A tattooed person suspends from hooks, laying flat, one leg higher than the other. Their head is back, and they seem to be smiling, dark hair dangling like an anime character.

Category: Features

  • Emulating and Idolizing Indigenous Cultures is Stupid and Dangerous [The Publisher’s Ring]

    Emulating and Idolizing Indigenous Cultures
    is Stupid and Dangerous
    aka
    Your only idol should be YOU

    There ain’t no rules around here! We’re trying to accomplish something.

    – Thomas Edison

    Something I’ve often heard said about India is that if people have done it, they’ve probably done it in India at some point in history. Every form of body modification, every ritual, every religion, and every philosophical theory has been explored in the incredibly broad intellectual and spiritual landscape that is India, and all my experiences with India have lead me to believe that on the whole it’s a land that encourages one to be oneself rather than feeling a need to conform to some role set forth by others1.

    One of my favorite verses from the Bhagavad Gita reads,

    It is better to do your own duty
    badly than to perfectly do
    another’s; when you do your duty
    you are naturally free from sin.
            
    chapter 18, verse 47

    In introduction I’d also like to point out what brilliant graphic designers the Nazi party were, and how good they were at ritualizing their politics and social goals — the film Architecture of Doom even goes so far as to suggest that Nazism was first and formost an aesthetic movement (“the cult of the beautiful”). But just because they were good at these tasks doesn’t mean that their underlying philosophies were valid on other subjects.

    Likewise, there were many brilliant scientists working for the Nazi regime; much of our modern medicine and a vast majority of our space technology is derivative of their work. However, that doesn’t mean that Nazism is valid either — it means that the science was valid. I think we’re prone to make this mistake quite commonly — because someone is good at one thing, we assume that their views on other subjects must be good as well.

    I’d like to now move to discussing one of the most persistent and misleading myths of modern body modification culture; that of the Modern Primitive — a cult of idolization and emulation of various amalgams of indigenous cultures around the world. Self-identified modern primitives tend to embrace the aesthetic and often modernized ritual based on those of these tribal peoples, while holding them up as something to be admired, ignoring the fact that the vast majority were on many levels absolutely brutal and repressive cultures that would have been truly miserable to live under given our modern desires for self-determination and freedom.

    That is, they make the mistake of saying “this modification is beautiful” and “this ritual is profound”, and then assuming associated philosophies and lifestyles are also beautiful and profound. As true as the first two statements may be, this line of thinking is no more valid than becoming a neo-Nazi because you appreciate the talented work of Albert Speer or Werner Von Braun — or enjoy Wagner.

    The “noble savage” is of course, with few exceptions, a myth. You’re more likely to find this romantic vision in Northern Scotland than you are in the jungles of southeast Asia or the African plains; the “savage” life tended to be just that: savage. Life was rarely idyllic. One’s place in life, from slave to ruler, was dictated from birth and body modification and ritual were tools used to hold that fragile system together, and fearful spiritual codes did their best to explain and justify this world. Is the “noble savage” of modern primitivism something to aspire to, with its beautiful self-expression, empowering rituals, and peaceful Gaia-loving spirituality? Sure, but so is being a Jedi Knight and neither exists in real life.

    In modern times many of us use body modification as a tool to become one with God; that is, to exercise control over our physical and metaphysical destinies… Modifying your body as an act of individualism echoes eating the fruit of the tree of knowledge — it’s an act of taking control. It’s an act of liberation.

    Unfortunately, as I just mentioned, as beautiful as they were the modifications of most indigenous cultures were very much the opposite — they used body modification as cultural prisons, to ensure conformity and to protect social structure. Their stretched piercings were done at specific times of their life to mark their transition from one social role to another, and their scars were markers of group identification rather than individual. The modifications served a specific and pre-determined purpose — they were (as we accuse corporate-government actions these days), “system sustaining”. That is, their culture of body modification existed not to empower the individual, but to empower and sustain the group.

    Certainly there was a great deal of validity in this — for them. As our societies become larger though, more resilient, and more autonomous, it’s essential that we shift our efforts from simply sustaining the society to sustaining and evolving the individual. We’ve finally reached a point in our cultural evolution where we’ve built a solid enough foundation to do so2.

    On the other hand, we’ve also reached a point where we’ve given truly enormous levels of power to corporations who profit by mass-producing a cultural product (pop music being an obvious example thereof) which, while profitable, offers little toward the individual or spiritual growth of the people consuming it. Body modification has experienced explosive mainstream popularity over the past fifteen years and we face the risk that it will become commodified as well, which would deeply damage its ability to enlighten by wrapping it in the thick fog of fashion.

    In indigenous cultures body modification was not apt to enlighten in and of itself — it was simply the uniform that one was expected to wear. It meant one belonged to a group. What we should be fighting to encourage is a cultural environment where a navel piercing or stretched ears or tattoo isn’t about being part of a group — it’s about being and defining yourself (regardless of who does or does not have that modification as well).



    An email I received recently:
      >At your websit i saw this
      >beautifull Kanji tattoo!! I
      >hope one of you know the
      >menaing, because i really
      >like it, and want to know it!

    How can we do that?

    I’d like to offer a few general tips to illustrate how we can move in this direction, beginning with never get flash and along the same lines, never get a tattoo you don’t understand. Certainly there’s space for a little empty decoration, but I hope you’ll consider the value in having genuine meaning on your body. After all, you are permanently etching this logo into yourself — Maori chiefs, who were one of the rare people in history who’s tattoos had deeply individualist meanings, would often use a drawing of their tattoo instead of their name when signing legal documents.

    What is your name? Something handed to you by your parents? Some meaningless phonemes applied to you without your consent? Some shallow name shared by hundreds of thousands of people on the planet? A useful “tag” certainly, but not who you are… Your tattoos on the other hand have the potential to truly represent you — to mark you with identity in a way that you see fit, as you see yourself and as you’d like the world to see you.



    By supporting small businesses, you make it harder for faceless corporations to seize the market and pervert the community to their needs.

    I would hope it would be obvious what message is being sent when you decide that some anonymous done-a-thousand-times piece of flash off the wall, or a pretty symbol of dubious meaning from some language you’ve never spoken a word of can represent you better than something you actually worked on yourself. You can’t draw you say? Big deal! That’s why tattoo artists exist. They’re not just guys that are good at tracing — the majority are valid artists in every sense of the word… Artists that specialize in working with you to take your feelings and beliefs and making them a permanent part of you. Just make sure they’re yours3.

    I’d also like to propose that you support local companies and support craftsmen over factories. I’ve spoken about this at greater length in previous columns, but we need to understand how to use the system to our benefit. Large companies are quickly dominating the jewelry market (ten years ago almost all jewelry was being made by small local craftsmen and a handful of small companies, whereas now we’re seeing international corporations using sweatshop labor to mass-produce low-quality “individualism”) — if we (the market) don’t aggressively resist this, small vendors will be all but extinct within the decade. As soon as that happens, you’ll see this community starting to be defined by corporations, not individuals.

    “Killed a dude.”

    Keep your sense of humor strong!

    I think it’s also a good idea to take yourself seriously, but not too seriously. What I mean by that is never forget the idiom “all work and no play makes Jack a dull boy.” Should you take your modifications seriously and use them to further personal growth? Absolutely! But you should also be willing to play with your body, and sometimes just be stupid for stupid’s sake. As you progress as an individual you’ll certainly face terrifying challenges, and without a sense of humor it will be hard to appreciate your failures as much as your victories.

    When you’re defining yourself, avoid posturing. That is, don’t “act tough” and don’t try and get modifications specifically to affect your relationships and interactions with others. If you do that, you’re inversely falling into a conformist trap. While it’s true that your borders are in part defined by your relations with others, it’s important that the process of defining those borders is truly under your control, rather than simply in reaction to them. Or to put it another way, don’t avoid getting a [meaningful] navel piercing because you think it’s too common, and don’t get a [meaningless] uvula piercing4 just because you think it’s rare.

    Along those lines, my final tip is trust yourself and who gives a damn what anyone else thinks! This is about you, isn’t it? Let’s assume for a moment that you’ve actually put some thought into what you’re doing (and if you’re not willing to do that, just stop reading now and switch to FOX News or something) and believe that you need to do a given mod in order to keep moving forward on a personal or spiritual level. If this is the case, anyone — be they parents, friends, partners, employers, whatever — that tries to stand in your way might as well be trying to kill you. In a world that understands that expression is a basic right — a core truth that makes an individual free — the act of restricting this right is one of the most grievous sins one can commit.



    If it feels good, do it.


    The saddest part is that most of us allow it to happen because we’re afraid… Afraid to hurt our parents’ feelings, afraid to lose our jobs, and afraid to get bad service at a restaurant. Well, guess what — the only reason that injustice exists is because so many of us allow it and prop it up. Ultimately slavery ends when people emancipate themselves; it doesn’t just happen on its own and no one can do it for you.

    Actually, there is one last “rule” — probably the most important one: everything you just read here is a half-truth. Breaking the rules is essential to exploring the full landscape of life — you just have to understand the rules first to appreciate the value in breaking them5.

    Really, the key I think is just to be yourself and define who you are solely by who you are. It’s not relevant who your friends are. It’s not relevant who lives in your community. It’s not relevant who you’re descended from. It’s not relevant that people with your color of skin were once slave owners of people with another color of skin or vice versa. All that’s relevant is who you are. Anything else is just a distraction.

    And when you figure out who you are, and protect and ennoble that person, and fight for them and allow them to express themselves, you will be free and you will be well on your way to becoming a God.

    Getting back to my original slander, I certainly encourage people to draw inspiration from all sources. But don’t think that we should aspire to actually be those sources — they had the exact same problems we’re trying to overcome (often worse), and on the whole, they never overcame theirs either. Even the most idyllic of these cultures existed in a condition of stasis with no ability to grow or evolve or move forward. All the inspiration you need is already inside of you — everything on the outside is simply helping show you how broad the palette is.

    Enjoy life as yourself,

    Shannon Larratt

    BME.com


    1 Not that India doesn’t have any number of problems as well – cough! caste system! cough!

    2 Please note that I’m not proposing a total rejection of cultural bonds; as much as we’re individuals we’re also players in a larger game. My belief is that we simply need to make sure we keep the focus always centered on the individual — and there are powerful forces fighting to keep that from happening.

    3 That said, I’m not saying that you shouldn’t go out and get that Star Wars Rebel Alliance logo tattooed on your ass — all I’m saying is that if you do, I hope you’re doing it because it has meaning to you, not just because you think Star Wars is cool…

    4 I’m not suggesting people get uvula piercings for shallow reasons. While Jon Cobb jokingly referred to his as a “stupid human trick”, he also speaks with profundity of how significant it was on a spiritual level to pierce that internal nexus.

    5 As a general footnote, let me say that body modification and body play is a means, not an end. It’s a tool. You can use it to empower yourself, or you can watch as others — be they other individuals, or be they some faceless mob or soulless corporation — use it to empower themselves at your expense. Like all tools, it can be used for your benefit or your downfall… One of the general goals of BME is to encourage people to use body modification as a tool for themselves.


  • Ban it all! [The Publisher’s Ring]

    Ban it all!

    “The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or to impede their efforts to obtain it.”

    – John Stuart Mill

    Over the past few months there’s been an upsurge in ludicrous “studies” — shallow covers for dubious statistics and ill-informed “medical” statements from doctors less concerned with truth and more concerned with using the letters after their name to put forward their personal prejudices — which decry various forms of body modification as dangerous and a threat to public welfare. As a result, legislators are being called upon to ban or restrict these activities in a misguided attempt to “protect” the public from itself.

    First, let me just say this: FUCK OFF AND KEEP YOUR LAWS OFF MY BODY.

    Second, let me apologize for the profanity and follow up by saying this: You’re a bunch of hypocrites and bigots that are using shoddy science in an attempt to force your sociopolitical views on others and you should be ashamed of yourselves.

    A recent study released by the European Union, and now being cited by media and lawmakers all over the world, makes perverse claims such as tattoo ink being made of car paint, states that up to fifty percent of piercings become seriously infected, and links a multitude of serious diseases and even several deaths to body modification.

    As far as their claim of “tattoo ink being car paint”, it is true that many of the same dyes are used in tattoo ink as are used in car paint… but those same FDA approved dyes are used in food products, medical products, and so on — guess what — some cars have components made of stainless steel and titanium. Does that mean we should ban body piercing because “piercing jewelry is made of car parts?” The human body contains a significant amount of fecal matter at most times; because of that, I’d like to urge that Philippe Busquin, the EU commissioner responsible for this deceptive report, be flushed down the toilet for being a big walking turd.


    The statement that “up to fifty percent of body piercings lead to acute infections which require medical treatment” is frankly preposterous and is, to put it politely, a lie. Millions of piercings are done every year. Millions. If Busquin’s claim was true, body piercing would be one of the largest medical emergencies humanity has ever faced. The truth of the matter is that body piercings rarely become acutely infected and medical treatment being required is extremely uncommon.

    As far as linking diseases, primarily due to largely false stereotypical claims of unhygienic environments in tattoo and piercing studios, this is yet another fraudulent claim. The number of documented cases are rare, tend to be limited to unlicensed studios, and are becoming less and less common. I think it’s important to note that it was tattoo and piercing studios that, due to their strict adherence to contamination control, eventually forced dentists and estheticians to clean up their own acts. The Red Cross had major problems with their blood supplies due to irresponsible contamination control and as a result infected far more people with deadly diseases than the body modification industry ever has.

    The claims of deaths are also deceitful — yes, there are a small number of deaths that are linked to body piercing, but what’s left out is that the piercing is rarely responsible for the death; it simply complicates existing medical sitations such as mitral valve relapse (and in all cases that I am aware of, these conditions were hidden from the piercer). I can think of only one or two cases where the piercings could be directly linked and in these cases the victim had behaved in a deeply irrational and irresponsible fashion (a la Lesley Hovvells) — after all, you can kill yourself with a hammer if you hit yourself over the head enough times… but that’s not how a hammer ought to be used.

    I think maybe we need to do some comparison now. They tell us that of millions of people who get body modifications, vast numbers experience serious problems or even death — although given that the actual documented number of these “millions” is a handful at best, I’d love to know where they’re getting their information. In any case, let’s look at a few things that we know cause deaths:

    Automobiles
    Car crashes kill and maim an enormous number of people yearly, to say nothing of the environmental damage they are responsible for. At least 90% of all personal transportation (which accounts for almost all road fatalities) could be replaced by mass transit infrastructures which would be safer and cleaner than personal vehicles — tens of thousands of lives would be saved yearly, if not more. If the risks of body piercing are significant enough to justify new regulations and restrictions, then surely we should ban private ownership of automobiles.

    Junk Food
    Perhaps the leading cause of premature death in the West, the culture of obesity and sloth that our megacorporations have embraced is rarely questioned, even though it not only strains our healthcare systems, but the planet itself. In 2001 the Surgeon General announced that every year 300,000 people in the US die from obesity-related causes — and 60% or more of Americans are currently obese. The American Cancer Society cites similar statistics, saying that over half of cancer is obesity related…

    If we can propose banning or restricting body modification for a few infections and some dubiously linked deaths, how can we stand by and allow (and encourage) young people to overindulge in a lethal drug that’s killing a million people every three years — to put this into perspective, obesity kills six times as many Americans every year as died in the entire Vietnam war. Ban junk food if you want to save lives.

    Conversation
    How many people have died because of the argument they got into with their neighbor? Or on a larger level, how many people have died because their country’s leader got in a meaningless argument with the leader of some other country? If we feel that the freedom of expression embodied in body modification is dangerous enough to restrict it, then it should be obvious that the far more dangerous freedom of speech should definitely be banned as well. Since the law is blind, we must ban free discourse of all kinds in order to protect the citizenry.

    Marriage
    How many people kill their spouses every year? How many cuckolds kill their spouse’s lover? How many kill themselves from the stress of a relationship? How many of their children do? Going by the cold numbers — especially now that we know that more than 50% of marriages end in divorce — it’s clear that marriage is a threat to society and human life that far outweighs the risks of body modification. If we are to act objectively, marriage and dating should be banned.

    Religion

    How many millions of people have been murdered in the name of one god or another? How many billions more have been repressed or abused for the same reason? Objectively, if body modification needs to be banned for being a danger, we’d best eliminate religion altogether. God may not be as dead as Nietzsche claimed, but in our objective legal society we surely must legislate his death.

    Yeah, that’s right. The above is stupid and flawed thinking that any intelligent person should be appalled to stand behind… so we have to ask ourselves why intelligent people are doing this exact thing to a dramatically more ridiculous level when it comes to body modification?

    They are doing it for one simple reason: bigotry.

    They are launching preemptive strikes in a culture war.

    The arguments that they present to defend their cases are deceptive and flimsy and never hold up under the light of any logical examinations. It’s very sad that we can proudly trumpet what free societies we all live in, yet when anyone steps outside the narrow definition of normal (as defined by “the man”), we twist words to try and justify denying them those freedoms. Freedom is a universal and borderless concept — we can’t stop someone from expressing themselves just because we think it’s “gross” (that’s really what this boils down to).

    Papers are reprinting these claims constantly — please, if you see such an article in your local paper, don’t be afraid to write in and punch holes in their lies… It’s only because too few people are afraid to stand up for themselves that this is allowed to continue.

    Good luck,


    Shannon Larratt

    BME.com


  • The Benefits of Being Trendy – Through the Modified Looking Glass

    The Benefits of Being Trendy

    Art produces ugly things which frequently become beautiful with time. Fashion, on the other hand, produces beautiful things which always become ugly with time.

    – Jean Cocteau

    They say, “You have to take the bad with the good.” Now, we all know that they say a lot of things – and a lot of what they say is inane crap. I bring up this particular adage though, because when it comes to the popularity or so-called “trendiness” of body modification all I tend to hear are negatives. It comes from both sides – those who are aghast that people do these sorts of things fear a new wave of modified people, and the already modified are mortified that their cool, unique status is about to be threatened, or that their deeply personal journey that the “mod” represents will simply be mistaken as joining in with the latest fad.

    Part of the problem, as usual, comes from the media that applies the label of trend or fad. Their doing so is usually a calculated move to create or increase the impact of a story – just look at the recent coverage of tongue splitting. Tongue splitting is not even remotely a fad or a trend in the world, in the west, or even among people who go so far as to get tattoos and piercings. At best, you might say that tongue splitting is approaching the level of a trend among those people who have a disposition towards “heavy mods”. But what makes a better sounding story? A couple random people doing what they want to make themselves happier or a rush of people mindlessly running to get their tongues cleaved? The latter makes a story, which combined with a good image or two, that is sure to draw attention and that is what it is all about: ratings.

    Commercial media is based upon how many people they can get to look at their product and subsequently the ads within, which pays for the whole enterprise. But there is an upside. It is possible, I’d even say likely, that out of all the people who saw the coverage of tongue splitting that there were at least one or two who saw something that they could identify with, perhaps had even been dreaming of, and now know that they can achieve. If just one person benefits in this manner then I, for one, would be willing to go through the all the hassle and headaches over and over again tenfold.

    By way of extension, we can apply such a loose model of exposure to most “mods”. Think about how you first came to know of tattooing, body piercing, or whatever else might be your fancy. If you have come into any of these “scenes”, especially in the last decade or so, then it is very likely that your initial exposure was due in some part to the increasing popularity of them. Moreover, the primary reason you currently have such a large selection of quality manufacturers of jewelry and equipment, qualified artists, and other resources is because of this popularity (i.e. trendiness)*.


    * I know, it also spawns the glut of anything for a buck shops, but — “You have to take the bad with the good.” Heh….

    It was not long ago that finding jewelry, good or no, larger than 14 gauge was an incredibly frustrating search and the idea of something like pocketing was nowhere to be found. The necessary fuel for the creative fire of the people who pioneer new designs and procedures to offer us is an industry capable of supporting them. Before you bemoan the “belly pierced and quarter sized butterfly tattoo on her butt” chick imitating her favorite pop star remember that she is one of legions and it is their dollars that help make this industry. Shops cannot survive off only the heavy and unique procedures and practitioners cannot simply jump in at an advanced level – good piercers get good by doing lots of piercings, and good tattoo artists get their basics down churning out flash. Every little flash piece from butterfly to Taz and every blinking light navel barbell are dollars in the coffers and experience at work that go towards potentially improving and evolving the industry and community. Without recent trends your current piercing would probably have been much more expensive, done by a less experienced piercer, and used lower quality jewelry. When the trends and fads are too thin to produce new customers the businesses fall off and it is usually the better shops that take the first hits because of their unwillingness to cut costs on the quality they provide to you in terms of staff and product.

    Instead of laughing at “trendy chick” or whoever else – thank them and kindly suggest that they think about adding to their collection. And who knows, perhaps in going through the process of getting that fashion driven “mod” the person may well learn something unexpected or find a deeper meaning and motivation. That butterfly could grow into a bodysuit (we all start somewhere), but that first step might not have happened if not for the pop-star tattoo trend.


    So what do you do when everybody else starts getting the up-till-now rare “mod” that you chose because it’s the latest trend? My advice: Get over it. If you only got something done to be different from those who didn’t have it then you are just as shallow, if not worse, than those who run and get the latest thing their idol had done. Odds are you weren’t the first and only person to have it anyway – so why is it ok for you to be one among tens or hundreds, but not one among thousands? We are all already unique individuals by nature without making any effort whatsoever. Doing something just to try and be different is rather silly and redundant to the facts. Ask yourself, “If everybody else had it, would I still want it and why?” Here’s another one of those things they say, “Just because everyone is doing it, doesn’t mean you have to too.” To this I say, “Just because everyone else is doing it, doesn’t mean you shouldn’t.”

    Are you afraid of being one of the crowd or being perceived as one of the crowd? The “crowd” is an illusion – everybody doing it has their own personal feelings and motivations for what they are doing – the differences may not be great but they are there. So, really, you can’t be one of the crowd but you can be seen as such. And this seems to be the most common complaint among the “anti-trendy modified”. These are the people who are upset that their personally significant “mods” will be viewed as just pop trends. Again: Get over it. People who look at you and think you got your piercing or whatever because the flavor of the moment rock star has it done weren’t ever going to recognize the deeply personal or spiritual event or outlook it represents to you anyway. In fact, it is rather hard to do this in any situation unless you explicitly tell the person what it means to you. It may be annoying that they make an assumption that you find distasteful but that’s life and it is going to happen a lot – people make assumptions, trend or no trend. How am I supposed to guess that your butterfly is symbolic of a reclamation and rebirth after abuse and addiction instead of something you and your sorority sisters did on a dare just by looking at it?!

    I know and know of a few people who have removed or reversed things because they became popular. I sit here typing this and laughing at such people. To me, your “mods” could not have meant as much to you as you claimed if they can be given up simply because others had their own as well. Beyond which, I choose to laugh because the alternative is to cry at your lack of understanding. Your ideas about modification may be deeply spiritual or have a greater context but that doesn’t have to be so for everyone. You can stretch your lobes for enlightenment but let others stretch them for looks or just for fun. Why should it matter if they aren’t approaching modification with your particular frame of reverence? Feel free to be annoyed if you want but if you actually feel that way about it I would think that you would keep yours and educate others rather than giving up completely. I don’t see the devotee among Jews giving up circumcision and the bris, Hindus no longer wearing nostril piercings, or any other number of peoples stopping their modification practices just because other people in the world may start doing them for other reasons than their religiously or spiritually motivated ones.

    Finally, perhaps the greatest benefit of body modification (atypical, of course – per my earlier columns) being trendy is simply a greater level of acceptance. If enough people are doing something that it can be rightfully called a fad or a trend then that means a lot of people are doing it. The more people doing it, the more likely it is to gain acceptance. Look at men piercing their ears over the last couple decades. People like myself with so called extreme and heavy mods are not the ones who can or will make body modification accepted at large. We can do our part as ambassadors of a sort, but ultimately it is the trend followers that will bring body modification home to their families and fight on the front lines for its acceptance. Mom and Dad can sit home and watch me on TV, perhaps even enjoying it, without ever being threatened or changing their dislike for modification but when their son or daughter comes home with their new “mod” then the real process begins. They face possibly an even greater struggle than those who might shun them for their fad – which would you think is easier to fall back upon for support in such times: A vision or belief based on body modification or just wanting to be allowed to look a certain way?





    Erik Sprague

    because the world NEEDS freaks…

    Former doctoral candidate and philosophy degree holder Erik Sprague, the Lizardman (iam), is known around the world for his amazing transformation from man to lizard as well as his modern sideshow performance art. Need I say more?

    Copyright © 2003 BMEzine.com LLC. Requests to republish must be confirmed in writing. For bibliographical purposes this article was first published July 8th, 2003 by BMEzine.com LLC in Tweed, Ontario, Canada.



  • The Benefits of Being Different [The Publisher’s Ring]

    The Benefits of Being Different

    Well, if you want to sing out, sing out
    And if you want to be free, be free
    ‘Cause there’s a million things to be
    You know that there are

    – Cat Stevens

    In his latest colum Erik, The Lizardman, suggested that it was laughable to seek out body modifications solely because they are rare or unusual, and even more foolhardy to get rid of a body modification when it becomes popular for fear of being perceived as part of the crowd. While I believe his core premise is accurate on a business level*, I’m not entirely sure that I agree with his decrying of difference for the sake of difference.


    * It is the “trend followers” who ultimately pay the bills of the body modification industry and thus keep it alive. Therefore it is wrong to downplay their value, since without them, we’d face significant hardships.

    On an animal level, body modification serves to further two goals: first, strengthening the herd through a shared “belonger” visual language (African tribal scars, the Jewish bris, stretched lobes in the piercing scene, and so on), and second, as self-differentiating mating behavior (usually within certain boundaries, although we’re seeing those grow all the time). Until quite recently, all atypical modifications have been an individual expression — that’s where my interest lies, it’s what this article will focus on, and it’s what I believe we should protect and encourage.

    To attract a mate of a specific type, animals differentiate themselves. Since females “choose” their mate in most species, males have evolved garish ways of drawing attention to themselves — look at birds and one of the first things you’ll notice is that the males are brightly colored and perform bizarre and dangerous rituals to attract attention, while the females have muted colors and tend not to put themselves at such risk. The basic idea though, universal across almost all animals, is that the unique and exceptional individual gets the best mates.

    Humans of course are more complex animals, so our appearance and behavior is more than just mating behavior; it’s a broader form of communication. But it still boils down to the notion that the unique individuals define and rule the herd and the plain ones simply are going with the flow and get second pick. I should note that the definition of “plain” changes from year to year — at times it was normal to be corsetted, and nowadays it’s not abnormal to have a small number of tasteful body piercings.


    Even a cursory overview of “successful people” (ie. business leaders, self-made millionaires, authors, celebrities, etc.) makes it clear that they’re not normal people. They tend to be tall. They tend to be beautiful. They tend to be eccentric. Of course there are exceptions, and it is true that the majority are excelling in socially acceptable ways, but the fact remains that the world and its destiny belongs to unique and exceptional individuals. That said, the brightly colored bird is more likely to be killed by a predator, and the same goes for humans. If your goal is survival rather than success, maybe you’d be better off flying under the radar and stick with the crowd.

    The future is defined by change. When things stay the same they stagnate — and the sad truth is that most people prefer to avoid change out of fear. The person who embraces mods that are already “normal” is not taking humanity forward. They’re certainly helping by not holding it back, and, as Erik stated, they are helping build a foundation for further change, but they are not involved in defining the future. Maybe not everyone wants to do that (and some would argue that not everyone is qualified to do that), but anyone with decent self-esteem should want to be involved in this process. After all, if you believe you are a good person with valid ideas, should you not be taking part in deciding humanity’s future? We’ve seen that when the future becomes defined by the herd that it tends to fail until a small group of individuals stands up, tears it down, and rebuilds it with forward vision.

    One of the points that Erik made — and a very valid one — was that no matter what, we are all individuals, and are all different. No matter what. Sure, that’s true, but on an objective level it’s not really so true after all. It’s kind of like the person who watches contests on TV and swears up and down that they’re smarter and could win the million dollars… that’s all good, and maybe it’s even true, but what does it matter if you’re not going out there and winning? We’re social animals — few of us, short of sociopathic serial killers, operate solely as individuals. As such, while it’s definitely good to perceive of yourself as an individual, you’d better be able to prove it if you want anyone to take the claim seriously.

    Being different with the same form of expression is not really being different objectively; only subjectively. For example, if a person who’s lead a vanilla life gets a navel piercing, it can be a profound and positive statement on a personal level — one that I’d encourage (and I hope this isn’t coming across as negating that value) — but it is only a private statement. However, when you pursue modifications that are unique or relatively unique, you make a larger statement, and if you have some basic comprehension of esthetics, you can get “heavy mods” that are still attractive (read: successful) on a mainstream level and can even help you succeed in that mainstream — not because the mod “makes you better”, but because it’s an effective way to advertise and promote yourself. As I’ve mentioned before, it makes you memorable (unusual modifications do — a navel piercing did ten years ago, but that is no longer the case).


    The term is thrown around a lot, but I believe that we’re sitting at the cusp of a major paradigm shift that will define human culture over the next millenia. We’re currently deciding whether we want to move toward a society that embraces the unique individual, or a conformist culture that insists on uniformity. Powerful forces and trends are fighting for each option, and as society stratifies the coming culture war becomes more apparent.

    We have to ask ourselves which kind of culture we’d rather live in: are you defined as a member of a group (black, American, Russian, white, Christian, whatever) or are you defined as an individual, with your group allegiances being secondary? That is, are you defined by your similarities with your compatriots, or your differences? Logically, I fail to see how an individual can be defined by anything but the differences.

    One of my favorite movies, Harold and Maude, contains a scene where they are walking through a flower greenhouse near a giant field of white daisies. Maude, an eccentric and full of life old woman says to her much younger boyfriend Harold, “I like to watch things grow. They grow, and bloom, and fade, and die, and change into something else! Ah, life!” She then tells Harold how she would like to be a sunflower, on account of them being “so tall and simple”, and then asks him what sort of flower he’d like to be.

    Harold (an oddball who longs to be “normal”) gestures at the wide field of daisies, which from a distance look uniform in nature, and says to her, “I don’t know… one of these maybe. They’re all alike.”

    Maude replies, “Oh, but they’re not! Look, see, some are smaller, some are fatter, some grow to the left, some grow to the right, some have even lost some petals… all kinds of observable differences! You see Harold; I feel that much of the world’s sorrow comes from people that are this, yet allow themselves to be treated as that,” pointing from the single flower to the giant field of daisies which then transitions into a field of thousands of white gravestones.

    In conclusion, be yourself and don’t be afraid to tell people that as loudly as you want. Be proud of your differences; fight not just to protect them, but to amplify them! I named BME not just as an acronym for Body Modification Ezine, but as a symbolic statement of “BE ME“. IAM is of course the same. I aggressively encourage you to be yourself and back up that action with evidence of your uniqueness.

    See the future. Be the future!

    Shannon Larratt

    BME.com


    PS. Let me be very clear though: if you want your navel pierced, that’s awesome and I think that on a personal level you can get a lot out of it and it’s absolutely worth doing and I encourage it as well. This column is not meant to spit on the mainstream; I’m simply trying to illustrate that the other side of the coin (“difference for difference’s sake”) has value as well. I also am not so blind as to believe that atypical body modification is the only way to achieve the goals I’ve discussed here — it’s simply the path I’ve chosen for myself (and I think it’s a good one; or at least the right one for me).


  • Body Play: State of Grace or Sickness? (Part I) – Fakir Rants & Raves

     


    Body Play: State of Grace or Sickness?

    Part I: A New Culture is Born

    In body modification, the spirit and body

    dance together in a rhythmic balance.


    What is the prevailing view of the “body” in 2003 when ever increasing numbers of people are using their body to express and explore “life in a body”? What is really going on in the minds and psyches of those who pierce, tattoo, cut, brand, sculpt and other wise use their body as a plaything? Is this use of the body something beautiful and enriching? Or is this perversion? If we take a broad multicultural view of this behavior, which some in our culture like to call “mutilation”, a better understanding may very well snap into focus. And to truly understand body modification may also require an adjustment in our mindset — and might involve a calculated and deliberate attempt to rise above cultural biases by which we have been observing and describing such behavior for several thousand years.


    Early Experiments by Fakir

    Left: Pierced septum (1948), Right: Nineteen inch waist (1959)
    In my personal experimentation and work with body modifiers over the past fifty years, I have been brought very close to the subject. So close in fact, I have sometimes been called “the father of the modern primitive movement”. I was bitten by the urge to modify my own body at a very early age and I found non-destructive ways to satisfy that urge. I practiced them in secret for thirty years. Unfortunately, I was also driven into deep isolation and shame, as are so many others, for lack of any social sanction. I was a bright boy, so I knew that if I let it be known what I felt and was doing to myself I would probably been institutionalized and the key thrown away!

    For years I haunted libraries, searched archives, and listened intently to the tales of Native American elders were I grew up in South Dakota. I was looking for any trace of sanction for what I felt and practiced in secret. In other cultures I did find acceptance, reasons, and traditions honoring this urge to modify the body. In fact, the mental and emotional states associated with the act (ecstasy, trance, disconnection and disassociation) were frequently considered “States of Grace”, not perversion or sickness.

    I ended my isolation when a wise and understanding mentor encouraged me to “go public” with what I had been doing in secret for so many years. He arranged a showing at the only place where I might find a receptive audience: the first International Tattoo Convention held in Reno, Nevada in 1977. There I “came out of the closet” and showed it all: body piercings, contortions, large blackwork tattoos (novel in 1977), disconnection from body sensation while on beds of blades and spikes. The highly tattooed and pierced audience ate it up. They understood and honored in me what had also moved them to mark and pierce their own bodies. From that moment on, I felt we started making our own new culture and social sanctions.


    Left: Reno 1977; Fakir pulls a tattooed belly dancer across the Holiday Inn ballroom with his new deep chest piercings attached to a valet cart. Right: Reno 1977; Fakir lays on a bed of nails and Sailor Sid then breaks stone blocks on his back with a sledgehammer.
    After this warm welcome, I openly searched for others who viewed “life in a body” very differently from the majority of our society. I found them by the hundreds and eventually thousands. We had all heard the sound of a “different drummer” and responded to the beat. But the beat was not the beat of the prevailing anti-body Western Judeo-Christian culture in which we were living.

    Whether we were Native Americans returning to traditional ways, or urban aboriginals responding to some inner universal archetype, one thing was clear — we had all rejected the Western cultural biases about ownership and use of the body. To us, our bodies belonged to us! We had rejected the strong Judeo-Christian programming and emotional conditioning we had all been subjected to. Our bodies did not belong to some distant God sitting on a throne; or to that God’s priest or spokesperson; or to a father, mother or spouse; or to the state or its monarch, ruler or dictator; or to social institutions of the military, educational, correctional or medical establishment. And the kind of language used to describe our behavior (“self-mutilation”) was in itself a negative and prejudicial form of control and domination.

    At first, these newer views about the body and what it could be used for were only expressed or practiced in the budding subcultures of the 1960s, 1970s and 1980s — in hippie, punk, radical sex, gay, sadomasochistic, tattooing and pierced body circles. My own connection with these subcultures began as far back as 1955 when I started to share body piercing and other body rites with other individuals and various cultural sub-groups. I needed a meaningful name to call our now socialized (versus isolated) practices. To me it had always been “play”, so I coined the term “Body Play”. To me, Body Play is the deliberate and ritualized modification of the body whether permanent or temporary. I felt it as a deep-rooted, universal urge that transcends time and cultural boundaries. As a behavior, Body Play is either accepted, condoned and made a part of the culture — or it is seen as a threat to established social order and institutions and forbidden or made unlawful.

    UPDATE ON APP 2003 AND OTHER RECENT EVENTS


     

     

    In early June, I had a heart-warming experience at the 2003 APP Conference in Las Vegas. I was honored to give the opening day program called “Anthropology”. This two-hour presentation covered the origins of body piercing both as enhancement and ritual. It concluded with a brief history of contemporary body piercing — its beginnings and pioneers. We were totally amazed at the number of APP attendees who wanted to hear me. About 250 waited in the hall and eventually another large room had to be opened to accommodate the crowd. I showed slides and videos and got a five-minute standing ovation when I finished the presentation. I covered a lot of information I’ve included in this “Rants & Raves” column. So if you missed APP, you can get much of what I presented right here and in my next two columns. Thank you APP and Bethra for inviting me to Las Vegas! To see a few snapshots of my visit to APP, click here.


    Left: Bear had the biggest ear loops at APP. Fakir’s partner Carla easily puts her arms through the five-inch circles. Right: The “Old Guys” meet again at APP 2003 (Bear, Fakir and Blake).
    On the same subject, another significant event at this year’s APP was the introduction of Blake Perlingieri’s handsome new book “A Brief History of the Evolution of Body Adornment in Western Culture: Ancient Origins and Today”. Don’t let the long title scare you. This book is a “must have” for all serious modifiers, tattoo and piercing shops: about 150 oversize pages (many in full color) on heavy glossy paper, hundreds of rare photos never before published. It includes sections on the earliest known modifiers in Western society, like Ethel Granger and the Great Omi from the 1920s and 1930s. And (blush, blush) a long section on me and my recollections of the history of contemporary body piercing. The book is published by Nomad and can be purchased directly from Nomad by check or money order. The book is available at bodyplay.com along with my own “Spirit + Flesh” with your PayPal account. You can also get Blake’s book at the Nomad Museum.

    The last June event I want to mention in this column is the week-long shamanic and healing body rituals our Northern California group just experienced in the beautiful hills north of San Francisco. Over 30 enthusiastic devotees were pierced with hooks, some both in front and back, for a five-hour ecstatic energy dance in the bright afternoon sun. It meant so much to the participants to be able let go totally, to find the inner fire and peace we all long to reach, that I have decided to open up and facilitate this unique experience to more participants next year. Check my next columns in BME for more details on energy-pull and suspension events. If you or a group in your area are already doing this kind of ritual I would like to hear from you. Write me an email and tell me what you are doing. For a preview of what we are doing here in Northern California, click here for photos.

     


    More of Fakir’s Early ExperimentsLeft: Wearing lead (1962), Right: O-Kee-Pa (1963) 

     


    Body Play is a process and kind of “magic” that courts unusual feelings and states of awareness, which in the end result in elevated consciousness. That is, we know something we didn’t know before our “Body Play”. In practice, Body Play is aimed at increasing “body awareness” and making clear the boundaries between “body” and “spirit”. It makes one acutely aware of one or more body parts. For example, if you pierce an ear (or whatever) you are more aware that it (or the whatever) exists. When you compress the torso with a tight corset, you are constantly aware you have a waist. When that body state feels normal, the bodymod is repeated until you are again aware of that body part (the ear piercing is made larger or the corset is made tighter). Finally, no matter how extreme you apply the “change of body state”, that change soon feels natural and you are empowered through the process of taking control and making the change. In body modification, the Spirit and Body dance together in a rhythmic balance.

    In the 1970s, an eccentric millionaire in Los Angeles brought a number of “body players” together. His name was Doug Malloy and I first met him in 1972 after he had seen some photos of my early experiments dating back to 1944. We used to meet monthly in the back of Los Angeles restaurants for what we called “T&P (tattoo & piercing) Parties”. The numbers were small, never more than ten to fourteen persons, all we could gather in those days. We shared experiences, did “show-and-tell” and often arranged to meet again later in the day to help each other implement various piercings and bodymods. Over a course of several years, we developed and defined what would eventually become the lexicon of contemporary body piercings: types of piercings, techniques to make them and tools. At one meeting in 1975 I recall we tried to list everyone we knew in Western society who had pierced nipples. There were only seven, all males, except one woman who had been pierced in 1965. None of us in that group could conceive that we would, within a few years, have pierced hundreds of nipples, and that many of those we pierced would later also pierce hundreds more. By the late l980s the sight of pierced nipples — thousands of them — would be commonplace at all large subculture gatherings like Folsom Street Fair in San Francisco.

    By the late 1980s, other forms of body modification and socialized body rituals were also emerging from the shadows of American subculture: tribal tattoos, cutting, branding, trance dancing, suspensions and body sculpting. In many ways, I felt responsible for encouraging some of it. In a quiet way in l983 I proposed production of a book on body modification and extreme body rites to ReSearch Publications of San Francisco. They began by taking twenty-seven hours of interviews with me. Along with this edited text, I provided about seventy photos of myself; self-portraits I had taken during my thirty years of secret experimentation. To round out the book, the publishers added other individuals who were also pioneers in modern body liberation. I suggested the title: “Modern Primitives” (a term I had coined in 1978 for an article in PFIQ magazine to describe myself and a handful of other “atavists” I knew). The net result was a book of unprecedented popularity and influence in the subcultures. Since its release in 1989, this book has gone through many reprints and sold tens of thousands of copies. After fourteen years in print, it is still being sold. As a result of this one book, thousands of people, mostly young, were prompted to question established notions of what they could do with their body — what was ritual not sickness, what was physical enhancement not mutilation. The Modern Primitives Movement was born!

    Yours for safe inner journeying,

    Fakir Musafar

    fakir at bodyplay dot com


     


     

    Fakir Musafar is the undisputed father of the Modern Primitives movement and through his work over the past 50 years with PFIQ, Gauntlet, Body Play, and more, he has been one of the key figures in bringing body modification out of the closet in an enlightened and aware fashion.For much more information on Fakir and the subjects discussed in this column, be sure to check out his website at www.bodyplay.com. While you’re there you should consider whipping out your PayPal account and getting yourself a signed copy of his amazing book, SPIRIT AND FLESH (now).

    Copyright © 2003 BMEzine.com LLC Requests to republish must be confirmed in writing. For bibliographical purposes this article was first published July 4th, 2003 by BMEzine.com LLC in Tweed, Ontario, Canada.

     

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