A tattooed person suspends from hooks, laying flat, one leg higher than the other. Their head is back, and they seem to be smiling, dark hair dangling like an anime character.

Category: Features

  • Tattooed People Onstage: From Exhibitions to Entertainers. Part I

    Tattooed People Onstage:
    From Exhibitions to Entertainers.
    PART I

    “The love of beauty in its multiple forms is the noblest gift of the human cerebrum.”

    Alexis Carrel

    The modern Western perception of tattooing has been indelibly marked by its cultural association with the sideshow and its historical predecessor the traveling exhibit. Tattooing as an art form cut its teeth and developed in the West in great part due to the desire for and profit to be had by exhibiting tattooed people. At many circuses and carnivals one could not only see a tattooed marvel but also receive a permanent souvenir from the traveling tattoo artist on the lot. For years, tattoo artists commonly spent most of their time on the road with such shows, possibly also serving as its banner painter, and then wintering at a street shop location. A great example of such an artist, and an inspirational tale in its own right, is Stoney St. Clair whose life and work was documented in what is often considered a seminal work in the history of tattooing: Stoney Knows How (BOOK, VHS).


    In this column (and part II) I am going to attempt to cover centuries of tattooed exhibits and performers. Chronicling how we have come from natives brought back from expeditions to their native land to our current age where performers such as myself, ThEnigma and Katzen, Lucky Rich, and many more have chosen to tattoo their bodies and exhibit them as part live shows.

    In AD 325 Constantine, whose name would later be used by a tattooed attraction in a sort of poetic justice, banned tattooing in the Roman Empire. In AD 787 Pope Hadrian I issued a papal edict against tattooing. Of course, this did not stop the crusaders sent by later popes to wage war for the holy land from getting tattooed while there. However, for the most part these and other similar laws issued forth reflected a general Western prejudice that had developed in the culture against tattooing. Many alleged “experts” considered tattooing to be a sure sign of people being uncivilized and particularly savage. And it was with just such “savage” peoples that exhibitions of tattooing began to gain prominence.

    In 1691, Giolo (or Prince Giolo) was taken by William Dampier in settlement of a debt. Dampier fixed upon the idea of exhibiting the tattooed Prince. The marketing for Giolo created a sensation in England, but the exhibition was ultimately doomed as Giolo came down with small pox and died shortly after arriving from the Philippines. Despite the exhibition not meeting expectations, the successful marketing drew attention and many people realized the potential profit in exhibiting native peoples and particularly those with tattoos.

    In 1774 a South Seas islander from Tahiti named Omai returned to London aboard a ship from one of Captain Cook’s expeditions. Omai had only minor tattooing, mainly on his hands, but the fact that he was tattooed was a major part of his marketing and often exaggerated. Playing the role of the ‘noble savage’ Omai was incredibly well received and successfully toured most of England, including a royal audience. In 1776 he returned home.

    With the success of these exhibits it was only a matter of time before Westerners themselves would hit upon becoming the attractions. Many sailors made efforts to exhibit their ‘souvenir’ tattoos but the standard for non-native exhibits would be set by a man named Jean Baptiste Cabri.

    Cabri was discovered in 1804 living among the natives in the Marquesan Islands by George Langsdorff. Cabri, a French deserter, had ‘gone native’ and been extensively tattooed while living on the islands. Returning to Russia with Langsdorff, Cabri not only exhibited his tattooing but also told exaggerated tales of his life among the natives, effectively moving into performance and creating the archetype that would be followed by tattooed people for centuries to come. With good initial success he was able to successfully tour Russia and much of Europe. However, by 1818 his notoriety had declined and he had died in his native France.

    After Cabri came Rutherford in 1828. John Rutherford, the first extensively tattooed English exhibit, returned to Bristol after having left for New Zealand in 1816. Rutherford was heavily covered in Maori tattoos and spun fanciful tales of shipwreck, abduction, and living with the natives. Rutherford was able to better capture the imaginations of his audiences than Cabri and further developed the basic elements and progression of the tales that would be mimicked by other tattooed people for more than a hundred years.


    L-R: Giolo, Omai, Cabri, and Rutherford.

    As it was in Europe, so it went in the U.S. The first tattooed person believed to have been exhibited in the states is generally held to have been James F. O’Connel. O’connel appeared at Barnum’s American Museum in 1842 telling tales similar to those of Cabri and Rutherford. He published and sold copies of his adventures under the title ‘The Life and Adventures of James F. O’Connel, the Tattooed Man, During a Residence of Eleven Years in New Holland and Caroline Islands’ (1846). While many attribute his appearance at Barnum’s Museum to mean that Barnum was the first to have a tattooed exhibit, there is evidence to suggest that he was already in residence before Barnum took over the museum and several exhibits from Dan Rice.

    In 1873, O’Connel was succeeded by Prince Constantine (like the pope) in Barnum’s show. Constantine was a Greek man also known as Alexandrinos Constentenus aka Djordgi Konstantinus aka George Constantine and Captain Constentenus. He was very likely the most successful exhibit to date and for some time, commanded a salary of $1000 a week while also making good sales on his own book of adventures. This success was most likely due not only to his talent for spinning yarns but even more so for the quality and extensive nature of his tattooing. Constantine was covered with finely detailed Burmese style tattoo work. He is also notable for probably being the first person to completely tattoo their body with the specific goal of becoming an exhibition in mind. In the years to come many would follow his model. And, future exhibits were not the only ones he would inspire – it is said that the legendary tattoo artist Charlie Wagner was so struck upon seeing Constantine that he set out to learn to tattoo. This resulted in his finding an apprenticeship with James O’Reilly, who patented the first electric tattoo machine.

    With Constantine we enter into what might be called the golden age of the tattooed exhibits. A time when hundreds of people got tattooed and made their living as part of traveling shows and museums. Also, the time in which we see the tattooed women come to the stage and even eclipse the men. This era, the decline of the traveling shows, and the return of the tattooed exhibit as performer in the modern sideshow renaissance will form the second installment of this two part column.



    Selected Sources and Suggested reading:
    Stoney Knows How; Leonard L., St. Clair
    The Art of the Tattoo; Ferguson & Procter
    Freaks, Geeks, & Strange Girls; Johnson, Secreto, Varndell
    Freak Show; Bogdan
    Modern Primitives; Vale & Juno

    Much of the original research and work for this column was also used for the BME Encyclopedia which contains a number of entries related to and expanding upon the information presented here.





    Erik Sprague

    because the world NEEDS freaks…

    Former doctoral candidate and philosophy degree holder Erik Sprague, the Lizardman (iam), is known around the world for his amazing transformation from man to lizard as well as his modern sideshow performance art. Need I say more?

    Copyright © 2004 BMEzine.com LLC. Requests to republish must be confirmed in writing. For bibliographical purposes this article was first published March 9th, 2004 by BMEzine.com LLC in Toronto, Ontario, Canada.



  • If tattoos are cool, DIY tattoos are even cooler, right? [The Publisher’s Ring]


    If tattoos are cool,
    DIY tattoos are even cooler, right?

    “All men are frauds. The only difference between them is that some admit it. I myself deny it.”

    – H.L. Mencken

    The media has been full of stories recently warning parents and teens about the dangers of home-made tattoos, but they fail to realize what’s going through the minds of teens when they see these stories. Instead of discouraging do-it-yourself tattoos, these articles make them even more desirable.


    The man: Do-it-yourself tattoos are dangerous and look bad.


    Teen: Tattoos? Cool!


    The man: Maybe you didn’t hear me. They’re dangerous.


    Teen: My middle name is danger. Bring it on!


    The man: They look bad though. Look at this tattoo!


    Teen: If by “bad”, you mean “BAD ASS!” See you later dad, I’m going to my room… to get a tattoo.

    So basically these articles tell kids that tattoos, especially DIY tattoos, have an underground or outlaw status, and then top it off by showing the kids a super-cute skull and crossbones tatty as a “warning”. If I was still a teen, articles like these would make me head out to the garage and take file to coat hanger to make myself an impromptu tattoo torture device and then scrawl out some hip little icon on myself.

    But lets look at the truth of it instead.

    When I was a teen I was enamored with tattoos. While he was in college, my father won a panther tattoo in a wrestling match and I remember how proud I was to show it off to all my friends at school. As a teen I thought tattoos were tough — signs of manhood — and they appealed to my sense of rebellion and individualism. After little to no planning I went to a pharmacy and bought a small box of insulin syringes, after which I went to an art store and bought some India Ink. Sitting on my bed, I drew a one inch by five inch “tribal” design on my bicep with a blue ballpoint pen. I filled up one of the syringes, pushed the plunger a little to form a bead of ink on the tip of the needle, and began poking the tattoo into my arm. Every time the ink was used up I wiped my arm clean, pushed some fresh ink from the syringe, and kept going. Within half an hour the small tattoo was complete. Within a week I also had a small Eye of Horus on my shoulder and a cat skull on my calf.


    Good, bad, and terrible tattoos. Which do you want?

    After a brief period of showing off though, the coolness was gone and I was left with three crappy tattoos. The first still takes up valuable real estate on my bicep (you can see it above-right), and is complicating getting a proper sleeve done. After taking a high school art course as rehabilitation made him consider a career as a tattoo artist, the second was covered up with a dragon by a friend who had recently been released from prison. That cover up was later covered up again, and I now have a huge blob of scarred up color on my shoulder that I don’t know what to do with. The third was covered up with a thick black band around my calf and shin.

    The problem with teens’ thinking isn’t that they’re ignorant or short-sighted. The problem is that teens are excited and full of life and tend to be impulsive, especially when adults dangle carrots of cool in front of their noses like these articles do (and like buddies with needles and ink, as well as unscrupulous scratchers, are more than willing to facilitate). Now, personally I have an agenda to see as many tattooed people in this world as possible, but really, I’d rather if they had good tattoos that they’re happy with in the long run!

    So here’s my advice to young people who want tattoos:

    1. Your tattoo is a reflection on you.

    Not only is the subject matter of your tattoo going to communicate with the rest of the world what you stand for and who you are, but so is the quality. A bad tattoo is like dirty unwashed clothes that don’t quite fit right, but are stuck on you for life — or like an essay that hasn’t been properly proofed for spelling and grammar… It just doesn’t communicate its message well. The effort you put into getting a high quality tattoo is a direct reflection of what you think about yourself and how much you care about yourself.

    A bad tattoo might make you look tough to people who are suffering under the stereotype that criminals and tattoos go together — in fact, the worse the tattoo is, the more likely they are to assume you’ve “done time”. But is this really something you want? Some sort of mock balls? All that’s going to do is make you look like a fool to people who actually have been in prison, and make the rest of the world look down on you (especially when they realize that you’re faking it).


    2. If you’re too young, suck it up and deal with it.

    The unfortunate truth is that if you’re under 18, the vast majority of reputable tattoo artists on this planet will not tattoo you. That’s not because they don’t think you’re ready for it, or because they have some sort of uppity over-30 attitude toward teens — it’s because they own a business and can’t risk losing it over a violation of some stupid law.

    Yes, you will find artists willing to bend the rules. They are out there. But the truth is that they’re not the best artists, and they’re not the artist you should be going to if you want the best tattoo. If you’re underage, take the time to search out the best artists, and when you’ve found one, you can make an appointment for your 18th birthday and work with them on the perfect design beforehand.

    3. Save your money and do it right. Go big!

    One of the most common regrets people have with tattoos, as with many things, is “I wish it was bigger.” Too many people make the mistake of getting a small tattoo on a large piece of skin. Common mistakes are a small logo on the shoulder, or a band around the arm which later interferes with getting a full-sleeve piece.

    A large tattoo is bolder in a graphic design sense, and moves with your body — it becomes a part of you far more than any “patch” could. Additionally, it forces you to think about what you’re doing on a more profound level, and the result is almost always far more satisfactory to both the person wearing the tattoo, and the general public viewing the tattoo.


    4. Think about it; what do you want to say? Who are you?

    If you had to wear one outfit of clothing for the rest of your life, and it had to suit you in all situations that life throws at you, what would you choose? That’s basically what you have to decide when you’re selecting a tattoo.

    Try to articulate why you want a given image tattooed on you for the rest of your life. If “because it looks cool” is a good enough answer for you (and it surely is for some tattoos), please consider that “cool” has a radically different definition now than it did in 1975, and you can bet it’ll be different again in 2025… Just remember that your tattoo should be cool in relation to who you are, rather than in relation to what society is at that moment.

    5. Educate yourself.

    Knowledge really is power. A lot of people make the mistake of getting tattooed at the first tattoo shop they step into, without ever seeing another. This is inexcusable in my opinion. Absolutely inexcusable. Of all the things you buy in your life, a tattoo is one you should definitely do your research on, for one simple reason:


    There are a lot of bad tattoo artists out there!

    Even ruling out the artists that don’t meet health board approval (want to find someone who will tattoo minors? look for the shop without an autoclave!), there are a multitude of dudes with tattoo machines that are anything but artists. So go to every studio you can and look through the portfolios. Buy tattoo magazines and browse online portfolios and see just how good a tattoo can look.

    Looking at the tattoos in this article, can you tell which ones are good and which ones are not? If you can’t, then you’re not ready to be tattooed yet.


    6. Resist the impulse buy.

    There are exceptions to all of these rules, but if you want to have a good tattoo that you’re going to be happy with for the rest of your life, here’s how you can be fairly sure you’re making the right decision: don’t get it the day you think of it.

    If you can get the artist (or a friend, or yourself) to stencil the tattoo onto you or paint it on, take a picture of yourself with it. You can also do this by drawing it on yourself in a paint program or sketching it onto a photo of yourself. Put this picture by your mirror or by your computer or somewhere that you’ll see it every day — how do you feel about yourself with this tattoo? If it still looks as good to you at the end of six months (or whatever you feel is a good time), then you can be a lot more sure that you’ve come up with something with meaning that you’ll appreciate for life.

    The suggestions above are far from teen-specific. If people of all ages listened to them, we’d have a world with a lot better looking tattoos. Perhaps I’m betraying my art school background here, but I really believe the value of a society can be gauged by the diversity and perfection of its aesthetic landscape — so in my world anyway, when you put effort into tattoos, you are being patriotic.

    In a twisted sort of way, teens are at a huge advantage when it comes to tattoos — they have a forced waiting period. Certainly many don’t take advantage of this and end up with bad hand poked tattoos followed up by poorly done tattoos by sub-par scratchers like I did… but more and more teens are using this time period to save up the money for a good tattoo (they are expensive after all — $500-$1000 is a good starter budget for a mid-sized tattoo), plan the perfect one for themselves, and go to the best artists. The 21st century is going to be a colorful one, so I hope everyone does their part in making sure the future is as beautiful as possible.


    Shannon Larratt
    BMEzine.com

    Next column: COINTELPRO tactics in eliminating the tattoo menace.

  • Advice to Schools and Parents Regarding Body Piercing [The Publisher’s Ring]

    Advice to Schools and Parents
    Regarding Body Piercing

    It is an illusion that youth is happy, an illusion of those who have lost it; but the young know they are wretched, for they are full of the truthless ideals which have been instilled into them, and each time they come in contact with the real they are bruised and wounded.

    W. Somerset Maugham

  • The Great Fredini Interview – Through the Modified Looking Glass

    The Great Fredini

    “If Homer Simpson wants his son to work in a Burlesque house, then Homer Simpson is gonna let his son work in a Burlesque house! Oh! Hi... Marge, now you’re gonna hear a lot of talk about Bart working in a Burlesque House...”

    Homer Simpson

    The Great Fredini is a man of many hats — and I understand the rest of his wardrobe is pretty nice too. Onstage he is an MC, a talker, magician (the world’s worst, by his own description), a blockhead, a ventriloquist, and a sword swallower. Fredini also does the Coney Island website design (coneyisland.com) and works with Funny Garbage (funnygarbage.com). And while he no longer regularly performs as part of the Coney Island Sideshow cast, he hasn’t left the stage behind as he now hosts This or That (thisorthat.tv), the resident burlesque show.

    Meet Fredini!


    THE LIZARDMAN:
    Let’s start out with the basics.

    FREDINI:
    My name is Fred Kahl, The Great Fredini. I’m 38 years old and live in New York City. I’m a sword swallower and currently work as a creative director at a New York Design and Production company named Funny Garbage.

    THE LIZARDMAN:
    How did you first get involved with sideshow and Coney Island?

    FREDINI:
    I was an art student interested in illusion. I spent a lot of time up at Flosso’s Magic Shop perusing old magic books. At the time I was doing sculptures based on illusion principles — a lot of stuff inspired by Duchamp. I got into performing magic on the street, and through the Flosso connection became enamored with Coney’s history. This was in the early 80’s, at the same time that Dick Zigun’s Coney Island USA was just being established, and the Coney Island Hysterical Society was running the funhouse in Coney.

    There was a lot of great underground art going on out there and it seemed like the perfect place for me. A few years later John Bradshaw hired me to be in the sideshow and I went for it. I only worked about a month for him because I had an artist-in-residency somewhere that summer, but that was it — I had the bug. The following season, Dick set up his own show and signed me on for the season.

    THE LIZARDMAN:
    Do you have any tattoos or piercings?

    FREDINI:
    I have one small jailhouse style tattoo on my foot — it’s of a key, and it’s about an inch long. I’m the straight man in the show.

    THE LIZARDMAN:
    You worked closely and were good friends with the late Michael Wilson (who many readers will probably know from his interview in Modern Primitives). He is probably one of the better known and respected tattooed men of the modern sideshow revival. Can you give us a favorite story or moment?

    FREDINI:

    Michael was really an amazing artist — himself being his most famous work, but he was quite an accomplished painter as well. We had a lot of good times together. One of my favorite ways he dealt with hecklers was when they shouted out “take your pants off” or “what’s on your butt?”, to which he’d reply “There’s a rose on my ass, wanna smell it?

    Believe it or not he was actually very modest about revealing the tattoos he had down there. He was once on the Robin Byrd Show (an adult cable access show in NYC) and Robin tried to get him to strip down but he refused.

    Michael was also the first person I knew with a tongue piercing. Back when he first started hammering a nail through his tongue, we literally had people practically fainting or walking out of the show. Later in his career, piercing got more prevalent and it lost its shock effect.

    THE LIZARDMAN:
    What was your perception of heavy tattooing and piercing before you got into sideshow — has it changed much now that you have worked with and known so many heavily modified people?

    FREDINI:
    I remember seeing Captain Don perform at the modern primitives show in Seattle, and seeing Jonathan Shaw at the first tattoo show in Coney and remember being impressed by their tats — specifically the fullness of their coverage. I guess over time I’ve really grown to have an appreciation for the artform and have refined my tastes of what I like best.

    I really like the old school American sailor flash myself, as well as artists who do contemporary stuff in that style. I keep thinking I’ll get some when I turn 40… But the only way I’d go for it would be to get a big area — a full back piece or sleeves — none of this piecemeal stuff.

    THE LIZARDMAN:
    As a sword swallower, you engage in a very serious form of body control and manipulation, if not modification. Tell us a bit about that.

    FREDINI:
    When I fist worked the sideshow, I just did blockhead and magic, as well as lots of ballying. Michael Wilson and I had a competition as to who would swallow swords first. I always wanted him to do it so he could swallow neon. I wanted to call him the human lampshade because of the way the light would go through the tattoos on his neck.

    At the time no one in the show was swallowing swords, but Michael would say it’s all yoga. During the off season, I started studying yoga, and got really into it. I tried to swallow a coat hanger periodically, but had no success. When the season started, I brought my coat hanger out to Coney. I figured I’d learn backstage between sets. My first attempt in Coney Island worked — and boy was I surprised. That afternoon I began performing it on stage, and by the following week I had a sword.

    THE LIZARDMAN:
    You have children, which in my experience, is a little bit rare for sideshow performers. Did you consider how the sideshow environment might impact raising them?

    FREDINI:
    I just do what I do, and they take it at face value. They’ll probably grow up to be bankers in a backlash against it!

    THE LIZARDMAN:
    Would you encourage others to learn acts and join the sideshow? Is it a career path you would like to see your children carry on?

    FREDINI:
    Like Melvin Burkhardt used to say, “It’s a hard way to make an easy living.”

    THE LIZARDMAN:
    What does the word “freak” mean to you?

    FREDINI:
    Ugh, I don’t know. People who are mentally and emotionally malformed? Not most people in the sideshow. Michael Jackson is a real freak — both psychologically, and in the self-made freak kind of way.

    THE LIZARDMAN:
    You are a guest lecturer at the Coney Island Sideshow School. Tell us a bit about your experience with that.

    FREDINI:
    Todd Robbins is the real master of Sideshow School. I just do a little sword swallowing tutorial. We do some breathing and relaxation exercises and try swallowing coat hangers. The old law was that a sword swallower would only ever teach one other person — just to pass the act on, but I guess I’m doing the opposite… teaching more sword swallowers than anyone else! But really, Todd Robbins deserves all the props for Sideshow School.

    THE LIZARDMAN:
    Tell me about the Coney Island Burlesque show.

    FREDINI:
    For the last seven years, I’ve run the Coney Island Burlesque at the Beach series, which gave birth to my latest project — “America’s favorite Burlesque Game show – This or That!”. This is the TV show I want to see when I turn on the TV! We’re about to start pitching it around at networks. I’m not sure if anyone will touch it, but we’ll see.

    The idea is that it is a sexy game show — part Gong Show, part Let’s Make a Deal, but hotter. We make the contestants reveal their inner exhibitionistic selves. It’s really just good clean fun (with some skin showing). Along the way there’s some wild variety acts in the show, but it’s really about making the contestants — these “normal” people come out of their shells, and believe me they do! You can’t believe the things people will do to win a vibrator (see what I mean at thisorthat.tv).

    THE LIZARDMAN:
    What was the impetus to do a burlesque show? Was it the historical connection or simply a matter of saying “Hey, you know what people like? Stripping!

    FREDINI:
    Burlesque is an old American artform like the sideshow, so the historical connection was a draw, but face it — sexy girls are a lot more exciting than looking at Eak! (Unless you’re into that!).

    At Coney Island USA, we had always done an annual Go Go Rama night, and Dick Zigun had written about Minsky’s in the 70’s, so it was something that was in the air out there. The charter of CIUSA is to uphold American popular artforms like the sideshow and tattooing, so burlesque was a natural extension. Plus, it made good money, so in the age of struggling non-profits, it made good sense. When I left the sideshow I
    knew I wanted to stay involved out there and Burlesque at the Beach and Tirza’s Wine Baths was born out of it!

    THE LIZARDMAN:
    Is it different doing acts like the blockhead and sword swallowing for a burlesque crowd?

    FREDINI:
    Not really — the crowd at the burlesque shows is usually all revved up, so in that sense it’s good. At a sideshow you get audiences that span anywhere from super revved up to dead as a doornail, but really, my blockhead and swords routine is pretty much never fail… so there you have it!

    Be sure to visit Fredini online at Coney Island and at This or That.





    Erik Sprague

    because the world NEEDS freaks…

    Former doctoral candidate and philosophy degree holder Erik Sprague, the Lizardman (iam), is known around the world for his amazing transformation from man to lizard as well as his modern sideshow performance art. Need I say more?

    Copyright © 2004 BMEzine.com LLC. Requests to republish must be confirmed in writing. For bibliographical purposes this article was first published February 10th, 2004 by BMEzine.com LLC in Tweed, Ontario, Canada.



  • TEETH RULE – The BME Cultural Corner

    Teeth Rule
    Alicia Cardenas


    When I am working on a problem, I never think about beauty. I only think of how to solve the problem. But, when I have finished, if the solution is not beautiful, I know it is wrong.

    Buckminster Fuller

      

    Welcome back to the BME Cultural Corner. I’d like to introduce my friend and colleague, Alicia Cardenas. She and her partner have operated Twisted Sol (twistedsol.com) in Denver, Colorado for eight years. Alicia is also serving a term as cultural liaison on the board of the APP. She is deeply involved with indigenous groups, and practices and teaches traditional Aztec and Mayan dance, and has a profound spiritual appreciation of tribal cultures around the world. Alicia has recently returned from a trip to Central America where she had had her own teeth modified in the traditional style. Alicia is a skilled piercer as well as self-educated anthropologist, and her fascinating journey to her own tribal origins is now here on BME for all cultural enthusiasts and body artists alike to share. Thank you Alicia,

    – Blake

    This is the first in a series of articles devoted to the ancient practices of tooth modification. To begin this series, I will tell my own story and invite others to share in my experience. Although I believe the history of these practices is important, the evolution of this ritual and its modern day significance plays a huge part in the widespread acceptance of this truly beautiful display of individuality.

    I’m not exactly sure when it occurred to me that I wanted to get traditional gold teeth. I just decided it was pretty and divine, and then came to want them for myself. While growing up I remember seeing people with steel or gold caps, and I would assume they had a bad tooth and that was what they put in its place (teeth being one of those things you tend to notice on everyone, and parents pay thousands of dollars to fix in a quest for the perfect American smile). I understood the concept at a young age of “beauty at the price of discomfort,” a theme that would reoccur throughout my adult life. Beautiful straight teeth were something I fought for throughout my youth, regardless of the discomfort. I wanted to be an actress and for that you needed straight teeth. Headgear, headaches, bleeding gums, wax and rubber bands; it was like some sort of torture. Braces were not a sign of beauty, but knowing the end result was beauty, it became widely socially acceptable to have them. After my battle with braces I swore off dentists for life unless completely necessary — little did I know that my tooth saga would continue (and by choice). I would modify my teeth further in search for beauty and for an understanding of the ancient practices of my ancestors.

    American culture is so attached to a specific idea of beauty that it is spoon-fed to us on the cover of every magazine, on television, and in the movies. We can’t (or don’t) want to conceive of the different forms of beauty being embraced by neighboring cultures. One great example of this is tooth modification in Mexico — tooth filing, capping, removal, and incrustation are all comonly practiced artforms among the indigenous people of Mesoamerica. In ancient times, these cultures practiced advanced dentistry far beyond what the “savages” were assumed to be capable of.

    These people were far from savages, but an advanced culture that excelled at astronomy, mathematics, body modification, and much more. The Maya were the first to apply this adornment and practice it still. Tribes throughout the body of Mexico that came later in history, such as the Toltecs and Mexicahs (Aztecs) followed in their footsteps. While growing up in America, the only people I saw who had gold or steel teeth were the Mexican population (with the exception of people who had very damaged teeth). Since Colorado has such a large Mexican community, I grew up convinced that Mexicans had really bad dental health — little did I know that most gold caps and gold windows being performed in Mexico were inspired by beauty, and not poor dental health!

    As I grew older and realized the significance, I became captivated by it. Seeing people with gold teeth began to inspire me to find a deeper, more universal explanation of why this was a healthy part of human history. Modern Mexicans, Mayans, and other indigenous cultures of South and Central America still practice tooth adornment. Mayans can often be identified by their gold caps, usually on the four front teeth (top or bottom). This tradition was so strong that it has survived for thousands of years. If I was going to get my teeth modified it would have to be with the experts. I would travel to Mexico City in search of answers in my quest for tooth modification.

    If you go looking in Mexico City for an answer, you will truly find it.


    Temple of the Moon.

    In a population of twenty million there is always something to learn or do. James (the other piercer at Twisted Sol) and I arrived in Mexico City with nothing but our backpacks and a mission of immersion. We had wanted to travel many times together and had never gotten the opportunity, but now found ourselves in our favorite country and the place of our ancestors. Tenochtlitilan. We were greeted and hosted quite possibly by Tonazin Tlalli (mother earth) and Tonatiuh (father sun) themselves — Ana Paula and Ruso. They have a beautiful body art studio called Tonatiuh (cuerpoadornado.com) in Mexico City, and would be our guides and hosts for this ten-day affair. Looking at these two people you are immediately transported into the past — not only do they look like a page out of history, but they live and follow the philosophies of the ancient people. Having guides like these was a blessing. We would see Mexico like we’d never seen it before. Throughout the entire trip teeth were a reoccurring theme. In each museum we visited there were multiple exhibits with tooth incrustations and statues that had teeth that were filed.


    Left: With Alfredo and Ana. Right: With Ana and Ruso from Tonatiuh.

    While standing out front of the Museo De Anthropologia we ran into four Maya women that all had all front four uppers in gold and gold windows. I explained my fascination and they agreed to allow me to photograph them (in the photo only one of them smiled enough to show her teeth though). Of the four women only one of them needed the gold teeth because of problems with her natural teeth. This concept would present itself again and again, assuring me that my urge to change my teeth was a normal one.


    With ladies from the Yucatan.

    I had arranged ahead of time to get an appointment with a dentist. Ana warned me that as a board member of the APP, visiting a dentist in Mexico was going to be a hardcore awakening to the realities of cleanliness. I reminded her that the only difference between a dentist in America and one in Mexico is that dentists in America have nicer equipment, but are still just as dirty. I prefered to visit one that had more of a family feel, and had experience with this type of procedure. To my surprise, Ana had an aunt, Pilar, who was a dentist, and I could have an appointment with her. It would require two appointments; possibly three. My first one was to consult with her and really talk about what we were doing. James and Ana helped as I couldn’t understand — my Spanish is very limited and she was using a lot of dental terms.

    Pilar was your typical family dentist and was definitely surprised to be asked to perform such an unusual request. Even though it is the style in many rural parts of Mexico and the Yucatan, Pilar was a middle to upper-class city dentist that was more often putting on porcelain caps to fit in with the mainstream, rather than the gold ones which are the style for older generations. She asked why and I told her it was tradition, and she simply mentioned doing incrustations with jewels would take far longer. She also mentioned that it was strange for her to work on perfectly good teeth. I reminded her she was making them better.

    I immediately knew when I sat with her that she would be the dentist to do my teeth. I did like the fact that she was a woman. She also seemed to become more and more fascinated with the project as we talked. It was as if she was being reminded that the trade of dentistry was ancient, and she too was carrying on the tradition by performing the procedure. She gave me many opportunities to back out but I became more and more convinced that I was ready to do this, and this was the time to do it.

    She began by taking the first and last molds of my teeth and bite — the way they were when I arrived in Mexico. She was very concerned with details and took several impressions to make sure that it was accurate. I must have had a gallon of spit sucked out of my mouth and it was very difficult to hold open my mouth for two hours. She then came at me with a syringe that was much older than I, and numbed only the section of my face necessary to grind down my teeth without pain. She gloved and masked up and ground my teeth down. It took about two hours total. The cleanliness (or lack thereof) only bothered me for the first twenty-five minutes, until I gave in to the experience. Then it was just funny. I am of the strong belief that good intention kills germs*, and in this case it would have to!

     
    * Note: in one piercing I go through eight pairs of gloves. Pilar used one pair for two hours, handling everything in the room. I asked James to take photos, but as these things often happen, I had one bag not arrive back in Denver and it was the one with all the film in it… so I have only the photos James took on his camera.

    At the end she fit fake plastic teeth called provisionals over my new stubs. They looked just like oversized teeth except they were only there to protect my stubs from causing me pain from their sensitivity. I would wear the provisionals for three days until my new gold caps where made, having them fall off every time I ate and making me feel like Goofy. The next few days were a surreal period of reflection, as it was too late to turn back, but I was not there yet.


    Before the operation, making molds, and the ancient syringe.

    The final appointment would be the day before we were scheduled to leave. It was very important that everything went well in getting the gold ones made because I would have to extend my trip if they didn’t fit.

    When I arrived back at the office to get my new gold caps I was so excited I felt as if I had been without a part of my body I was about to get back. As she fit them on I knew everything had gone great and I would be able to leave with them in place. Pilar had become obsessed with their perfection and she was worried, not so much if I liked them, but more if she thought they were perfect. In the small amount of time we shared together she was no longer a stranger but like a part of my extended family in Mexico. She would be in my memories as a fine practitioner of an ancient art forever. With some minor adjustments I was reborn. My smile could have not gotten bigger! It would take a few weeks before I stopped tonguing them and wishing I had made more time for an incrustation but eventually I would acclimate. What I could not stop thinking though was how the ancient ones did it and why.


    Before and After.

    The quest for beauty and status was definitely a motivating factor but certainly not the only reason why teeth were modified. In Pre-Columbian Mexico teeth were not only adorned with gold and precious stones (jade, obsidian, hematite, turquoise), but they were filed, stained, notched, and even removed and used in other adornments. Often conch beads were made in the shape of teeth and strung together with jade and coral for large ceremonial necklaces. These items were reserved for royal death offerings. The teeth themselves were a symbol of much more than just physical aesthetics. They symbolized strength and would survive into the afterlife, unlike flesh.

    The removal or notching of teeth was done to represent devotion to deities and had special meaning (it was not given out to just anyone). There are many spiritual significances and rituals that surrounded these practices, but when medicine men or shaman performed them, they used virtually the same techniques as are used today — tight fit or cements. However, today if an inlay is done it would require an artificial cap being inlayed and then placed over the tooth (or in place of the tooth), whereas the ancient people did inlays in teeth that were still healthy and attached, making the procedure much more difficult than the one modern dentists usually use.

    What I identified most with in these ancient practices was that they were used as a type of medicine to cure a different kind of ailment. For me there was medicine in getting my teeth worked on. It lightened my spirit and brought me a new found love of a once dreaded part of my body. After all the years with braces, my teeth were never perfect, and I often neglected to give teeth-baring smiles. My gold teeth now overshadow any insecurity I ever had about smiling as big as I can. Simply by having them I am setting an example of ancient traditional beauty in modern culture and how adorning teeth is not only about fixing something that is broken, but adding to something making it even better.

    My studies have gone on to all continents in search for all the explanations given for this type of bodywork. I have begun to collect and catalog each case of tooth modification done in history and today. I look forward to presenting an article on each continent and the modern day stories of tooth adornment. Thank you to my friends James, Ana, and Ruso for guiding me through this experience. Without them I would have not been able to get them done. Thank you as well to Blake, for planting the seed and helping it grow.

    Alicia Cardenas
    twistedsoldier at hotmail dot com




  • The Gift of Magnetic Vision [The Publisher’s Ring]

     

    title

    The Gift of Magnetic Vision

     

    Maybe technology eventually turns them into something that we wouldn’t call human. But that’s a choice they make — a rational choice.

    Bruce Sterling, Schismatrix

     

    It’s hard to deny that Steve Haworth (iam:steve haworth) has been one of the most influential and innovative voices in body art over the past decade. In the field of implants as sculptural art he has singularly defined the art form, and with the assistance of Jesse Jarrell (iam:Mr. Bones) has continued to escalate it into increasingly refined forms. I heard a rumor recently that they’d been experimenting with magnetic implants, and I thought to myself, “cool party trick”, and checked out the pictures on Steve’s page.


    Photos of Todd’s implants being inserted by Steve, and showing them responding to a magnet.
    Photos courtesy of Steve Haworth and Jesse Jarrell.
     

    A fascinating letter from the client was posted along with it — he’d had a small silicone-coated neodymium magnet implanted, and it turned out to be far, far more than just a party trick!

     

    Sensory Experimentation Somatosensory Extension
    Reflections by Todd M Huffman [excerpt]

     

    I am now able to perceive magnetic fields in ways not naturally possible. The sensation is different than holding a magnet, as the neurons are stimulated with a higher resolution. With the implant I can detect subtle changes in polarity and strength that I cannot when equipped with a magnet in the conventional manner. Yet the most significant observations have come from another property of implants, their relative permanence to exogenous artifacts. Being able to perceive magnetic fields has expanded my conscious perception of magnetic fields ‘in the wild’.

    In one sensory incident, I was walking out of the library, and I sensed the inductive anti-theft device. I have walked in and out of dozens of libraries hundreds of times, and never once have I thought about the magnetic fields passed through me to prevent me from stealing a book. I have been intellectually aware of the mechanism, but never paid attention until now. Another time I opened a can of cat food for my girlfriend’s pets, and I sensed the electric motor running. My hand was about six inches away from the electric can opener, and I was able to sense where the motor was inside of the assembly. Again it brought my attention to a magnetic source that I understood intellectually, but would have otherwise been unaware of. I feel I am one step closer to fully grokking the reality I inhabit.

    The experience of my implant is not nearly as rich as my visual or auditory sensation, but nevertheless after a week it has dramatically changed the way I think about my daily sensory experience. A small magnet embedded in a finger may seem like a trivial exercise. I find it difficult to explain the significance, somewhat akin to trying to explain to a blind person what it is to see. The problem isn’t defining the technical characteristics of the visual system, but one of trying to convey what conscious perception of certain wave frequencies does to the way a person conceptualizes the world.

    In modifying my body I have ever so slightly altered the way I organize the world in my mind. I eagerly await the day in which I can integrate more elaborate senses into myself. With every passing minute I try to see radiant heat, hear radio waves, and think the thoughts of those that pass by. And by better understanding what I cannot feel, I can fully appreciate what I have now.

     

    I was floored. This seemed to me to be one of the biggest steps body modification has taken. The notion of enhancing sensation is nothing new to anyone with genital modifications, but the idea of adding something fundamentally new to the function of the body is a radical concept that only a few people have done meaningful experiments in. I had to interview Todd about his experiences, and he was happy to help us out.


    BME: Tell us a bit about yourself… Where are you from?

     

    TODD: I grew up in Los Angeles and a small town, Teutopolis, in southern Illinois. When I was growing up my main interests were in emergency medicine. I started college studying nursing, with plans to continue on to medical school. While in high school I got my certification as a Nurses Assistant, and completed a course to be an EMT. These experiences are relevant because I was very thorough in my research on body modification, the effects of magnetic fields on tissues, implant construction, and the specific procedural skill of Steve Haworth (the implant artist who worked with me on the project).

    I worked as a nurse’s assistant in the St. Louis University Hospital Neurology unit, where I developed my interest in neuroscience — and my aversion to medicine. I don’t dislike the medical profession per se; I just prefer an occupation with more freedom. I moved back to California to attend California State University at Long Beach and studied neuroscience. After graduation I took a job with the Alcor Life Extension Foundation (alcor.org), and will be working there for two years until I start graduate school.

    One important aspect of my life is transhumanism. I have been identifying myself as a transhumanist since the age of thirteen, when I discovered the website of the Extropy Institute and the philosophical writings of Max More (maxmore.com) and Nick Bostrom (nickbostrom.com), among others. The transhumanist philosophy has provided a useful framework for me to build ideas and concepts upon, such as the concept and practice of attempting to extend my sensory experience.

    BME: Did you have other modifications before this particular “upgrade”?

     

    TODD: Before this my body modifications have been limited to piercing, both cosmetic and play. Our society has perfected the art of pain avoidance and disassociation from our bodies. Piercing and other body modifications bring the mind back to the body and increase a person’s awareness of their physical self. For such a materialistic society, America has lost touch with their physical self.

    BME: So this the first “functional” modification you’ve gotten?

     

    TODD: Yes. The magnetic implant is probably the crudest form of functional implant. It pales in comparison to much more complex implants that interface directly with neurons, such as cochlear implants. As a point of clarification, my magnetic implants are more effective as a conceptual tool, rather than for real world use. The plans were more for the exploration of sensory experience than for a specific task that would increase my functional abilities.

    BME: For those that aren’t familiar, could you tell us a bit about cochlear implants?

     

    TODD: Cochlear implants are a medical device that bypasses damaged structures in the inner ear and directly stimulates the auditory nerve, allowing some deaf individuals to learn to hear and interpret sounds and speech.

    My involvement with cochlear implant research was analyzing the electrophysiological brainstem response of implant patients with a particular disease, auditory neuropathy. I did this for a semester as an independent project, and the bulk of my time was spent in front of a computer working with numbers. However I did on several occasions assist in the data collection procedures, and talked with people who had cochlear implants. I was fascinated with the possibility of gaining a sense with technology that was forbidden by nature.

    Fortunately I have all the senses normally accorded to a human being. Current medical devices are not capable of giving me additional sensory experiences. Steve Haworth, Jesse Jarrell, and I were discussing various implants, and Jesse mentioned a friend of his who got a steel sliver in his finger and could sense speaker magnets. Jesse and I had previously discussed implanting magnets, and the idea was born. I was highly motivated to get the implant because of the possibility to explore a new sensory modality.

    BME: How did you refine the idea into something functional?

     

    TODD: I spent several months researching magnetic implants. I was concerned the magnet would attract iron particles from degraded red blood cells and cause irritation in the surrounding tissue. A significant amount of research has been done by the medical field and my concerns were alleviated. After that Jesse and I ordered a batch of neodymium magnets from a supplier and played with size combinations. After determining the sizes and shapes of the desired implants, Jesse made several prototypes. Jesse and I tested the implants to make sure the coatings were sufficient, and Jesse made the implant that was actually implanted.

    BME: How was the healing?

     

    TODD: Healing was great. I had feeling back by the next morning, and full sensitivity back in a week. The scarring is minimal, and is not noticeable unless you are looking for it. The next day my finger felt like I had slammed it in a car door, but that is expected. There has been no prolonged discomfort.

    BME: Is the implant visible?

     

    TODD: Not visible at all. If someone palpates my fingertip and knows exactly where the implant is they can feel it. A friend of mine couldn’t find it until I pointed out the location.

    The goal was to have it as unobtrusive and natural as possible. The reason for this was not to hide the implant from other people, but to hide it from myself. I want the sensation to seem as naturally endogenous as possible. I want the sensation to integrate as much as possible with the rest of my sensory experience.

    BME: How does it feel to you in the absence of a magnetic field?

     

    TODD: I feel nothing, just like any finger experiencing normal conditions. Humans ignore the majority of sensory experience, a necessity given the barrage of information thrown at us by reality.

    BME: And when you move into a magnetic field, what does it feel like?

     

    TODD: There are two distinct feelings I get from fields. For a static field, like a bar magnet, it feels like a smooth pressure. Imagine running your hand slowly through lukewarm water, and brushing your finger across the top of a large invisible marshmallow. That is the closest description I can give. Oscillating fields, such as electric motors, security devices, transformers, et cetera, vibrate the magnet. This sensation is much more sensitive and noticeable.

    BME: How sensitive is? Can you tell the direction of a field?

     

    TODD: The implant is rather sensitive. I can tell the polarity of a bar magnet from several inches away. So far the furthest I have felt an oscillating field has been about two and a half or three feet. That was the security system in a video store, which uses magnetic induction.

    BME: You can “feel” for anti-theft devices? You’re getting all the super-villains excited!

     

    TODD: All you would-be criminals don’t get your hopes up. I can only detect the active components of anti theft devices — those stands by the exits of stores. The actual component inside the item does not generate its own field. I just get a buzzing feeling when going through security systems.

    BME: How “fine” a sense is it? Does it feel like a sense like sight or hearing, or more like a “sixth sense” in that it’s more of a “gut” or instinctual sense?

     

    TODD: The feeling is rather fine. I can detect different frequencies in the magnetic fields. I haven’t done experiments yet to determine the sensitivity range, but I will in the near future. The sensation is rather intuitive, and exploring a magnetic field is not unlike trying to identify an object with your eyes closed.

    BME: Does it feel like a sense in and of itself, or is it more of an “interface” between a sensory device and your nervous system?

     

    TODD: The implant does not feel like an ‘alien’ artifact, it is much closer to a natural sense. When the sense is not active I don’t feel the implant and don’t really think about it. If the sensation were coming from an external source, it would feel much more like an interface object rather than an actual sensory experience.

    BME: Will you expand this to your other fingers as well, or do you feel that wouldn’t add to the experience? I’m having visions of mechanics that will be able to run their fingers over an engine and diagnose problems because of imperfections in the magnetic fields.

     

    TODD: I don’t think this type of implant will ultimately prove to be useful. However, my intentions were exploratory, and the case may be that this type of implant has many more uses. There are a few ideas I have that may involve adding more implants.

    BME: Do you have plans to add other senses as well?

     

    TODD: I would like to add as many senses as I possibly can. One area I am considering is using the implant, and others as needed, as a form of haptic feedback. Computer interaction is developing at a snail’s pace, whereas almost every other index of computer development is racing at exponential rates. Our main form of computer input — the keyboard — is over a hundred years old. Even the mouse is over thirty years old. Monitor technologies have progressed very slowly, and are fundamentally the same as they have always been. I don’t expect everyone to go out and get magnets implanted in their fingers, but as a society we need to think outside the box and devise new ways to interact with computers.

    BME: Are you finding that it is having a functional impact on the way you perceive and interact with the world?

     

    TODD: The implant has changed my perception of the world around me in a small but significant way. Information is constantly flowing around us, and we remain blissfully unaware of most of it. Having a tiny bit of that data stream pulled into your conscious awareness is a shocking experience. Functionally I have changed very little, but I am now more aware of what it is I don’t feel. There is an untold amount of information flowing around us that we don’t experience; my implant makes me think about this more.

    BME: Did you do any psychological (or other) preparatory work before the implant?

     

    TODD: Before the actual implant there were several months of planning and hypothesizing, and thus I was well prepared for the procedure and the implant. There were unexpected sensations, and some sensations were missing I thought would be noticeable. I can’t say I would recommend any particular preparation, as a person willing to put implants into themselves should be able to handle small changes in their sensory paradigm.

    BME: Can I ask a little about your research work for Alcor, and how that relates to this implant?

     

    TODD: Alcor and the body modification community have a lot in common. The classic members of both communities are individualists with strong personal identities. Neither group is afraid to push the envelope of what is accepted by the populace around them. Transhumanism is a philosophy that does not encompass all members of both communities, but I have noticed a significant level of overlap. I think this is the case because transhumanism as a philosophy encourages exploring boundaries and transforming yourself.

    Alcor employs me as a Research Associate, and I am part of the research and development team. My main task is to research and evaluate methods of preserving and storing neural tissue. My research at Alcor is unique because no other organization is concerned with preserving tissue in the manner we are. The research is significant not only to cryonics, but a lot of our research has applications in other areas, such as organ transplantation and storage.

    All of this ties together because ultimately I am interested in pushing the boundaries. Pushing boundaries is, in my opinion, the quintessential characteristic of humankind. An a priori acceptance of the status quo on the part of our ancestors would leave you and I as naked apes hiding in the trees, or more likely, extinct. Both cryonics and body modification are controversial and exciting, just like writing or forging metal or flying.

    BME: How did you meet Steve and Jesse, and what made you decide to work with them, rather than working with a doctor or more traditional medical team?

     

    TODD: Jesse I met at a Los Angeles Futurists meeting, where we were attending a talk by Syd Mead. Later I met Steve through Isa Gordan, an artist in the Phoenix area.

    As Steve and Jesse became friends with me, we discussed body modification and my medical background, and Steve allowed me to observe several procedures. Steve’s protocols for infection control and cross contamination avoidance are on par with a hospital setting, and I felt confident in his technical abilities. In addition, there is a high level of artistic vision in implant work, which I do not think can be met by conventional medicine.

    BME: So there were advantages to doing it without the constraints of the medical industry?

     

    TODD: Steve and Jesse provide the professionalism and concern for safety provided by traditional medicine while incorporating artistic vision and skill. Doctors, even cosmetic surgeons, would have likely shied away from doing this type of implant work. The fear of the unknown would dissuade most doctors from assisting me in the project.

    BME: Any advice for people considering adding this sense or others?

     

    TODD: Exploring sensory experience is a fundamental quality of human beings, be it through implants or pharmaceuticals or technology. Before any experimentation you are obligated to yourself to perform thorough research into the subject, as it is very easy to harm yourself. Personal responsibility is even more important than experimentation.

     20040226-2
    Jesse’s own magnetic implants, for utility rather than sensation.
    Photos courtesy of Steve Haworth and Jesse Jarrell.
     

    Thank you to Todd for taking the time out to talk to us. If you’d like to contact him, you can do so via email at odd1 at onebox.com. If you are looking to have this procedure or one like it done yourself, contact Steve Haworth via stevehaworth.com.


    Shannon Larratt
    BMEzine.com

  • To Janet Jackson and Justin Timberlake: Thank You! – Through the Modified Looking Glass

    To Janet Jackson and Justin Timberlake:

    Thank You!


    “We live in an atmosphere of shame. We are ashamed of everything that is real about us; ashamed of ourselves, of our relatives, of our incomes, of our accents, of our opinion, of our experience, just as we are ashamed of our naked skins.”

    George Bernard Shaw

  • Fish Piercing? [The Publisher’s Ring]

    Fish Piercing?

    What censorship accomplishes, creating an unreal and hypocritical mythology, fomenting an attraction for forbidden fruit, inhibiting the creative minds among us and fostering an illicit trade. Above all, it curtails the right of the individual, be he creator or consumer, to satisfy his intellect and his interest without harm. In our law-rooted society, we are not the keeper of our brother’s morals — only of his rights.

    Judith Crist

  • “In the beginning there was Gauntlet” [Running The Gauntlet – By Jim Ward]

    title1

    “In the beginning there was Gauntlet”
    (quote from a post on rec.arts.bodyart)

    Starting any new business can be challenging especially for someone who’s never done it before. The challenge gets multiplied several times when it’s in a new industry. To the best of my knowledge no one before me had ever attempted to do just body piercing as a profession. A handful of tattooists were doing it, but it was strictly a sideline.It’s not that someone else couldn’t have done what I did. The time just happened to be right, and I was the one who seized the moment. Within a few short years the world had seen the hippie movement, women’s liberation, and gay liberation. The sexual revolution was in full swing. I saw no reason to be ashamed because piercings turned me on and no reason why the rest of the world shouldn’t find out what piercing might have to offer them.

    I imagine the process of starting a new business is pretty much the same anywhere, but here in California you have to file a fictitious name statement and run a notice in the newspaper to the effect that you’re doing business under that name. Then you need to open a business bank account and do the necessary paperwork with the State Board of Equalization for the privilege of collecting sales tax. Plus there are lots of little odds and ends. It’s pretty much a pain in the ass. But before you can do anything you need a name for your business.

    Doug and I went back and forth trying to come up with something. He favored a mythological theme such as the name of a Greek god. I wanted something with a tough, masculine feel that would appeal particularly to the gay leathermen and S/M fetishists I perceived as my most likely customer base.

    In the process of accessorizing my leather wardrobe, I had made a wide leather watchband edged with silver-colored pyramid-shaped studs. While watching television one night I removed my watch and set it on the end table. A short time later I glanced over to see what time it was, and in a flash the name came to me. GAUNTLET! It was everything I wanted the name to be. In addition to being rugged and masculine, it also had metaphoric implications. We have two sayings, “run the gauntlet,” and “throw down the gauntlet,” expressions for the ordeal and the challenge. Didn’t that precisely describe this business venture? I did have momentary second thoughts only because there was already a well-known leather bar in LA called The Gauntlet. But that didn’t seem to be a big problem since I’d be calling my business Gauntlet Enterprises.

    Doug liked the name as soon as I told him about it. He was, however, of the opinion that I should incorporate. But since he didn’t want to be a stockholder or to have any legal attachments to the business, I opted for a sole proprietorship.

    It was November, astrologically the time of year Scorpio babies are born. Scorpios are supposed to be highly sexual, so I thought it would be an ideal time for my business to be born. Since the sign ends around the 21st of the month, I needed to act soon. Thus it was that on the 17th of November 1975, I drove to the closest newspaper office, filled out the necessary forms, and filed the fictitious name statement. Gauntlet Enterprises was on its way.

    There was now a flurry of activity. So many things needed to be seen to: the bank account, sales tax issues, setting up a place to make jewelry, developing jewelry designs, designing a logo… the list went on. Everything seemed to be happening at once.

    My mental picture of the logo was of a stylized gauntlet forming the letter “G.” It could thus be used alone or combined with the remaining letters of the word.

    The personal computer was still about a decade in the future. Artists and designers relied for the most part on traditional media to do their work. One of the newer innovations of the time was rub-on letters. Several companies made them, and though the market for them has largely disappeared, you’ll occasionally see them in art supply stores. At one time there were hundreds of fonts available in a variety of type sizes, with perhaps one or two sizes on a sheet. They consisted of a transparent plastic sheet on which an assortment of letters was printed, mirror image, and then coated with a pressure sensitive adhesive. You would place the sheet, sticky side down, on a surface and one by one rub the letters onto it.

    After spending some time browsing through the catalogs at the art supply store, I found a font that seemed to have the character I was looking for and a letter “G” that had a vaguely open fist shape. The font was called Hondo. I purchased a sheet of larger sized letters.

    A visit to the public library proved helpful. Browsing through several books with pictures of medieval armor, I found a number of images of gauntlets from which to draw inspiration.

    Back home I gathered my art materials together and set out to create the logo. After rubbing a capital “G” onto a suitable piece of paper, I took a sheet of tracing paper and a pencil and began to sketch over it, trying various ways of creating a gauntlet from the letter. In time things came together and I had something that looked like it would work. After carefully tracing the design onto the sheet with the rubbed on letter, I used a draftsman’s pen to ink the details. It took several attempts to get things precisely right, but finally, success.

    To be able to make jewelry I needed a jeweler’s workbench. Commercially made ones were very expensive, and I felt the money could be better spent. Using scrap lumber from construction sites and a piece of plywood from a packing crate, I made my own workbench. It might not have been much to look at, but it was functional and adequate for my needs. That bench was in use till Gauntlet’s demise nearly 25 years later, and by some twist of fate, and the generosity of Josh at Good Art, I still have it today.

    Here on BME Gauntlet has earned the reputation for being “conservative.” In this forum that is something of a dirty word, usually used with contempt and derision. The same people who are quick to assume that I never took risks often fail to consider what things were like in 1975.

    Because there was little precedent, everything I did in those days was a risk. No one had ever attempted what I was doing at least on the scale I intended to do it. There was no Internet providing vast informational resources at the tip of one’s fingers. Every piercing technique, every jewelry design, every material used for the jewelry or in the piercing process had to be subjected to a trial and error process. That meant taking risks. Rather than calling me conservative, a better word would be cautious. It was essential to me that every precaution be taken to assure the well being of every person I pierced or who wore my jewelry. What would the fate of the entire piercing movement been if I hadn’t proceeded cautiously and someone had suffered serious harm? How quickly would the movement have come to an abrupt end?

    Fortunately, starting out with such a small customer base I was able to personally keep tabs on the people I did business with. If something went wrong, I had the opportunity to figure out why and immediately try something different. By proceeding with caution I could progress slowly and minimize the risk of serious harm.

    Of course, without Doug none of this would have happened. He provided a catalog of “traditional” piercings, along with their often-colorful histories, which leant them credibility and implied that they were all possible. However crude, he had acquired some rudimentary piercing techniques. Over a period of years he also had managed to make contact with about a hundred fellow piercing enthusiasts. Combined these three things provided a foundation on which I could build my infant business.

    Doug’s motives for setting me up in business were not entirely altruistic. He was married and had four adult children, but his heterosexual life provided no outlet for his piercing fetish or the expression of suppressed gay yearnings. By helping me start a piercing business he was hoping to have the opportunity to fulfill both these needs.

    Primarily by placing classified ads in various gay and fetish publications, Doug had made contact with a couple of dozen gay men in the LA area who shared his fetish for piercing. As a means of helping get Gauntlet launched, Doug proposed that we start a social group for these men. We would get together once a month for a potluck supper. After eating and socializing anyone who was interested could get pierced with what Doug called “the laying on of hands,” his term for the moral support of the rest of the group. This gave me the opportunity to do piercings under his direction and at the same time bring in a little money from the sale of the jewelry. On occasion we’d all meet at a local restaurant and reconvene at someone’s home afterwards for the piercing event.

    tp3tp1tp4
    Left: The T&P group meeting at a restaurant. Middle: Eric at a T&P get-together. I’d silk-screened the Gauntlet name and logo on the back of his shirt. Right: Cliff Raven at a T&P dinner. On his left are his lover and well-known piercing celebrity Viking Navarro.

    Initially Doug proposed calling the group the Society of Saint Sebastian for the saint who was martyred by being shot through with arrows. But that name thankfully never stuck. Instead it ended up just being called the T&P Group, short for tattooing and piercing.

    Back in my fine art days I’d made some silk screen prints. The skill came in handy for a bit of advertising and promotion. I silk-screened some T-shirts with the Gauntlet name and logo on the front. I also bought a button making device and produced a series of buttons with drawings of various piercings, the Gauntlet logo, and the slogan, “We’ve got what it takes to fill your hole.” We gave these out to the T&P group and to clients who got pierced.

    Designing and making jewelry for body piercing offered a wide range of challenges. Before Gauntlet most piercing enthusiasts had no choice but to make do with earrings or some makeshift contrivance of twisted wire. Frequently the material was a silver or gold plated mystery metal hardly suitable for the purpose.

    Earrings were universally too thin. There were some loop style earrings consisting of a fairly thick tube with a thin wire that was intended to go through the piercing. Some hardy individuals managed to work the thicker loop through their piercings, a process that would have been uncomfortable to say the least. There still remained sharp edges which, if the ring rotated, could irritate and cut the tissue.

    Bent pieces of wire also posed problems. There was virtually no way to provide a closure that would not snag on clothing or on the edges of the piercing itself.

    From the beginning there was interest in stainless steel as a material for piercing jewelry, primarily because it was perceived as inexpensive and because many men preferred its silver color. Unfortunately I had no knowledge or experience with the material; every piece of jewelry I’d ever made was of gold or silver. Consequently the majority of my early jewelry was made from gold. I did design some pieces of silver, but the portion which went through the piercing was always of gold. Those who insisted on silver colored metal had to settle for white gold.

    Our knowledge of jewelry materials at the time was quite limited. I had no idea just what effect the unknown components in various gold alloys had on people’s bodies. Even though I was using 14-karat gold, some people still had bad reactions to it. In those cases our only option was to insert monofilament nylon. We had no idea that nickel was a common allergen in alloys. I’m not proud to admit it, but Gauntlet’s first jewelry brochure included a piece of gold plated nickel silver jewelry. Fortunately we quickly realized its incompatibility and discontinued it immediately.

    The one piece of jewelry that became Gauntlet’s bread and butter was what I called the Bead Ring. It might more accurately have been called a Fixed Bead Ring since the bead that acted as a closure was soldered to one side of the ring’s opening. In recent years the design has largely be supplanted by the Captive Bead Ring in which the bead simply snaps into a gap in the ring. This design is cheaper to manufacture and allows the wearer to choose a vast variety of bead materials. But since my primary focus was always on piercing as a means of sexual enhancement, I always felt the fixed style was a better choice. One never had to worry about losing the bead in the carpet if the activity got a little rough.

    I can’t claim that the bead ring design was my own. Back when I first pierced my nipples, I had purchased a pair of earrings of that design in a department store. What made them a unique Gauntlet design was the fact that they were scaled in a variety of larger diameters and thicknesses suitable for body wear.

    Left: Tattoo Samy from Frankfurt. Middle: Some of Samy’s tattoos and piercings. Right: A closeup.

    The first barbells I recall came from Germany. Doug had made contact with Tattoo Samy, a tattooist and piercer from Frankfurt. Over the years Samy came to the States a number of times and frequently showed up in LA to visit Doug. On one of his first visits he showed us the barbell studs that he used in some piercings. They were internally threaded, a feature that made so much sense that I immediately set out to recreate them for my own customers.

    This was a particularly difficult challenge. The biggest problem was how to do the threading. My gold supplier offered 1/16” gold tubing, the equivalent of 14 gauge. This would work as the post, but how could I tap it? I’d also need the right thickness of wire and a suitable die for the male thread. Fortunately, after consulting some technical person, a company that I had purchased jewelry making equipment from was able to provide the tools that I needed.

    Next I had to find suitable balls for the ends. Initially I used those ear studs that are just a gold ball attached to a post. I cut off the ear post and soldered the ball to the barbell post. This was completely unsatisfactory. First there was an unsightly flange left where the post was attached to the ball. Second, the ball had a tendency to explode when it was heated with a torch. That wasn’t much fun. Lastly, the material was so thin that after it was heated it became so soft it could easily be dented with the thumbnail. This wasn’t something I could sell. What to do?

    Fortunately fate intervened. On the elevator at the jewelry mart one day I was discussing the problem with a friend. There was another man on the elevator with us who overheard the conversation and gave me the name of a findings company where I’d be able to purchase “no-hole” balls that would meet my needs. The lead proved invaluable, and for many years Gauntlet purchased balls from them for a number of our jewelry designs.

    Piercing techniques provided their own unique challenge. Thus far I’d followed Doug’s lead, and aside from the occasional fumble, things were progressing fairly well.

    Left: Getting tattooed by Cliff Raven. Right: My first Cliff Raven tattoo in progress. The photo was taken in the jewelry making area I’d set up in my living room.

    As role models for issues of sterility and hygiene we turned primarily to some of the more responsible tattooists of the time, especially Cliff Raven who had recently moved from Chicago and opened a shop in West Hollywood. Autoclaving instruments after each use was a given. But the use of latex gloves didn’t occur until the AIDS epidemic hit nearly 10 years hence. Our rationale at the time was that even dentists weren’t using them and doctors only used them for surgery or for probing in a patient’s private orifices.

    For some time we continued to use the ear-piercing gun to do nipples. This limited us to using only 16 gauge, pretty thin by today’s standards, but certainly thicker than the earrings everyone was used to. On occasion I encountered nipples that were on the tough side, but with a little extra muscle I always managed to get the piercing point to go through.

    Then came the day that forever changed this technique. Doug called me up and told me that some guy who’d answered his classified ad wanted his nipples pierced. We arranged a day and time to go to the guy’s apartment where I would do the piercings. Everything was going smoothly until the actual piercing. The point of the ear piercer scarcely penetrated the skin; it wouldn’t go through. I could feel myself sweating partly from embarrassment, partly because I knew the guy was very uncomfortable. With every bit of strength I could muster, I made one final attempt to get the point to do its work. However, instead of going through, it bent. At this point I realized that the ear piercer was not the best tool for piercing nipples since there was no way to tell how tough they were going to be.

    By now I was soaking wet. Though uncomfortable, the client was bearing up incredibly well and was determined to persevere until he had the piercings. Doing my best to save face and keep the client calm, I quietly reassured him everything would be fine, set the ear piercer aside, and had Doug get me a cork and one of the large hypodermic needles from the piercing kit. The nipple was still in the forceps. I placed the cork on one side and, placing the needle in position on the other, thrust it through the nipple into the cork. Though the going was still a bit rough, the nipple yielded.

    I now encountered other problems. The forceps couldn’t be completely removed. I was able to open them and free them on the point end of the needle, but the syringe coupling was too large to pass through the remaining opening. I’d just have to work around them. It was also going to be tricky inserting the jewelry because the point of the needle was beveled. Fortunately we were inserting nipple retainers that had a straight post, so they managed to follow through without too much difficulty.

    At the time I simply attributed all the fumbling and difficulties to my own lack of experience. This was partly true, but the tools themselves were actually a much more significant factor. This was about to be demonstrated most dramatically as I undertook my first Prince Albert piercing.

    The Doug Malloy method of doing a Prince Albert.

    Doug’s technique for doing this piercing was incredibly difficult. A small dab of topical anesthetic was placed on the end of a cotton swab (one with a wooden stick) and the swab inserted about an inch into the urethra. After waiting about ten minutes for the anesthetic to penetrate, it was time to do the piercing. The piercer would grip the cotton swab, position its tip just beneath the place where the piercing would go, and, with a hypodermic needle of suitable thickness, pierce into the tip of the swab. In order not to puncture the inside of the urethra, the needle and swab needed to be kept securely together until the needle was outside of it.

    Any piercer who hasn’t done this has no idea just how hard it is. Unless their grip is just right, the tissue can move around and the needle miss its mark. In time I mastered this technique and eventually figured out a better method, but at the time it was like trying to hit a moving target behind a curtain.

    Somehow I managed to actually do the piercing. It was now time to insert the jewelry, a 14-gauge bead ring. I had to attempt to get a circular object to follow a straight one with a beveled point. This wasn’t working well. Once again I was sweating profusely and beginning to panic. Things were getting bloody. More by shear force than anything else, I managed to get the ring in. Although the piercee was an incredibly good sport about it all, I felt terribly embarrassed. I knew that this method was too crude. Guys who had been around the S/M scene might easily take it in stride, but I couldn’t expect that of others.

    Members of the T&P group having fun. Doug enjoyed these photo opps.

    It was then that I had one of my “Eureka!” moments. If I simply cut the syringe coupling off the needle, I would then be able to follow it through with the jewelry. In that instant one of the revolutions in piercing technique took place. From then on at least one hurdle in the piercing process had been conquered.

    Next: Who Was Doug Malloy? — part 1


    Jim Ward is is one of the cofounders of body piercing as a public phenomena in his role both as owner of the original piercing studio Gauntlet and the original body modification magazine PFIQ, both long before BME staff had even entered highschool. He currently works as a designer in Calfornia where he lives with his partner. Copyright © 2004 BMEzine.com LLC. Requests to publish full, edited, or shortened versions must be confirmed in writing. For bibliographical purposes this article was first published January 23rd, 2004 by BMEzine.com LLC in Toronto, Ontario, Canada
  • Ten Years of Pain [The BME Book Review]


    Ten Years of Pain
    by Håvve Fjell – Review by Shannon Larratt
      
    LOOK INSIDE

    Being a fakir is not just about showmanship, it is a way of life, a philosophy. You can not learn the discipline if you are not born with the urge to explore the limits of the body.

    - Håvve Fjell

    This may well be the best body play related book I have ever read (wow!). It is the first book in a long time where I’ve been felt an empathic connection with the content and been drawn deeper and deeper as I progressed. Not since I was a child reading science fiction on winter nights have I been so singularly possessed by a work of prose.

    title:
    Ten Years of Pain
    author:
    Håvve Fjell,
    photographs by Helene Fjell
    author iam:
    bleeding
    author url:
    http://www.painsolution.net/
    pages:
    180
    publisher:
    Hertervig Forlag, Norway
    rating:
    10/10
    reviewer:
    Shannon Larratt
    isbn:
    82-92023-12-7
    purchase:
    BMEshop
    summary:
    An intimate ten-year history of a modern fakir.

    Håvve Fjell is the core of Pain Solution, a Norwegian performance art group — although it has also been a solo project for much of its existence. He exemplifies the modern fakir, both in the sense of performance, fine art, spirituality, and social consciousness. This book, photographed by Håvve’s sister Helene, is an intimate, unflinching, and deeply personal and engaging documentation of his first ten years — as Helene puts it, “Håvve is honest and he has something to say.” The book is written almost entirely in the first person, and its open style makes you feel like you’re reading Håvve’s thoughts.

    Just over two years ago Håvve was asked to speak about self-harm at a Psykopp-organized lecture for psychiatrists, psychotherapists, and doctors — they were so drawn into the dialog that they approached him about producing a book on the subject. He begins this book by describing his childhood,

    Each time I would try to aim a bit higher; cut a bit deeper, burn a bit longer or push more needles into my legs. Of course, no one around me would understand why I did these things to myself, and I could not explain. This led me to do my business in private and try to hide the results from family and friends.

    Sound familiar?

    In 1991 Håvve traveled to Brazil to develop his skills. In Brazil he met other performers, and did his first fakir show — to an audience who was not expecting or desiring his style of show, and jeered him with taunts of “disgusting”, “sick pervert” and “ugly”.

    The rest of the night, I hid. I was too ashamed to see the organizers or talk to anyone. However, two good things came out of that particular night. That night, my girlfriend, Monica, conceived our first son, Kai. In addition, I learned an important lesson about performing in public: it is not what you do, but how you present it that matters.

    His confidence returned along with his return to Oslo, where he put on another show with friends (much more successfully) and started thinking about combining the fakir element with performance and stage art. Along with his friends Eirik and Roberto he decided that maybe they could even make a little money if they built a show around fire, juggling, fakirism, and music, and in 1993 PSI (Pain Solution Inc.) was founded.

    The first show was a success, but they quickly lost their backing band. The group shuffled members for a while, and Håvve took courses in street theatre, mime, clowning, and acting, and became more and more serious about the professionalism of his show. He returned to Brazil for some time and then back to Norway where he slowly re-tooled his shows for a broader audience — Pain Solution was getting TV gigs, many shows, and media appearances — and also worked with puppet theatre and other art-forms.

    We were mostly doing fire stunts and I had padlocks sewn to my torso, this was quite new to me at the time and I was dancing wildly. It came to the point where I felt I was loosing contact with the floor, as if I was dancing without touching the ground. What I felt was pure pleasure. I watched the crowd from above and was about to fly up, and out from the stage. I do not know what really happened, but it was suddenly very quiet. A technical problem with the sound system had put an end to my almost leaving my body experience.

    For Y2K Pain Solution was contracted to perform at the largest millennium event in Norway, a huge fire show on New Year’s even in Oslo. After being the pinnacle act in front of 200,000 people Pain Solution started getting larger contracts for custom performances, and Håvve began building a network of actors, contortionists, jugglers, and other performers to work with as shows dictated. Shows got even larger, and in 2001 Pain Solution co-produced Ringen with the Haugesund Theatre, a modern circus group. Large projects always put a lot of stress on a group, and Håvve decided to revert Pain Solution back to being a solo production.

    He was then invited to do a series of performances for the Industrial Art Museum in Oslo, and presented them with a plan to do a sculptural or “poetic” suspension. They turned him down, saying that he would scare off their “elderly guests”. Håvve was furious — he’d been promoting the event for three weeks, and his art was being muted.

    I saw no reason in arguing, nor did I see any reason to accept being excluded from the programme. I decided to hold a demonstration against censorship, at the museum on that given Saturday. I wrote a new press release explaining the situation. When I sent it out, I made sure they got a copy at the museum.

    On the day of the event, I appeared at the Museum with a plaster cast from head to toe, with only holes for my eyes and nose, in a sculpture called Sensurert (Censored). As my assistants carried me out of the van and up the stairs outside the Museum, we were met with hostility; they would not let us set foot on their stairs and stopped us with brute force. Therefore I stood outside on the pavement for nearly two hours, with a supporting crowd, until the cold had made my limbs so numb that I had to give up my demonstration.

    The demonstration was a success and the publicity led the House of Artists to contract Håvve to perform Censored, as well as Floating, the project which had been censored. Since it was a six-week installation, Håvve expanded it to Kvintett, five performances of physical restrictions — full body casting, flesh sewing, buried in broken glass, a Chinese-water torture-type event, and a horizontal suspension. The book describes his experiences and encounters in all of these.

    However, after this successful series of performances (with a great deal of media and critical attention), Håvve again found himself alone and in debt — for the first time in his life, he had to get a job. Of course, with no education or experience, the best he could do was two part-time jobs — and he feared that a full-time job could interfere with his ability to continue developing Pain Solution. Kvintett had given him a new area to explore as an artist and a fakir — his own personal approaches to pain. His performances became more esoteric, and Håvve became an explorer and researcher as much as an artist.

    In the west, our culture brings us up to perceive pain exclusively as a negative experience. No matter how small the injury might be, the most important action taken is to comfort the child. I am not saying that is wrong, but in many cases parents end up teaching their children to fear pain. If a child is bleeding, the hysteria is even worse.

    * * *

    Sometimes the pain is too strong to ignore, it is just impossible not to pay attention to it. In these cases, I try to put all my focus on the pain itself. I search for the centre of the pain. I try to figure out how it spreads, where the borders of the sensation are, and how it feels right next to where it’s hurting. By going into the sensation and exploring it, I find the focus is in studying the pain, instead of suffering it.

    …which brings the specific history of Pain Solution up to date.

    Håvve also communicated with Allen Falkner of TSD in Texas, and after doing a number of suspensions in private and in public (as mentioned above), beginning in 2002 he began co-organizing the annual Wings of Desire – Oslo Body Suspension Festival, an event similar to the SusCons hosted by various suspension groups around the world. He also talks about how hard it’s been for him to achieve spiritual experiences, largely due to the attention he must also pay to the stage aspect.

    Addressing something too many amateur performers overlook, Håvve warns about some of the accidents that have happened on stage, including one horrific experience where he breathed in a lungful of paraffin, leading him to ten days hospitalization after the performance. Other shows left him with serious burns, and another with cuts in his hand that resulted in permanent nerve damage. Like many of us, he’s had last minute supply and preparation problems, rigging failures, and other mishaps. “Shit happens and the show must go on!

    The conclusion to the book contains commentary from many of the other members of Pain Solution mentioned in the book, both performers and technical staff. It also contains some interview excerpts and fine arts analysis of Håvve’s performances (“In search of a lost pain” by the Bureau of Contemporary Art Praxis, Rijeka, Croatia, and “Toward the aesthetics of pain” by Stahl Stenslie, Academy of Media Arts, Colgne Germany), commentary from Målfrid J. Frahm Jensen and Per Johan Isdahl (Ullevål University Hospital, Oslo) on the self-harm aspects, and from Siv Ellen Kraft (University of Tromsø, Norway) on the religious aspects. The book then finishes with a short FAQ.

    This really is a remarkable book. My review does not do it the justice it deserves. I literally believe it is the only book that has been able to take such a snapshot. I do not believe that any body modification book collection can be called complete without this book, and I believe this is essential reading for anyone involved in performance or body art as well as those interested in art history and body-art/modification/play-history.

    From a technical point of view the printing in this book is gorgeous. It’s large format (10”x10”) and full color with silver spot color throughout its 180 pages and almost every page has photos. The text is clear and easy to read and the photos are bright, crisp, and vibrant (all the pictures in this review are of course from the book). I have nothing bad to say about the book on a conceptual or artistic level, but I do have two complaints in the technical area:

    1. Binding. Ten Years of Pain is softbound (I made the same mistake with the ModCon book). As a result it damages easily; my copy got banged around a bit in the mail and the corners are dinged — this book is such an obvious collector and display piece that it should have been been printed as a hardcover in my opinion.
    2. Price. Printing a limited edition book is expensive — as a result, Håvve’s book sells in Norway for 400 Kroners (about $60 US), which, once you add distribution costs, gets up to the $70 US mark by the time it’s made it to North America. That’s a lot to pay for a softcover; if it was any other book I wouldn’t be recommending it so strongly.

    I believe that this book will touch you. It might get banged up a little easier than it should, and maybe it costs a little more than is normal, but this book will touch you. For me, it’s worth every cent, and I believe that if you’re a regular BME reader and you appreciate what’s being done here in general, this book will reach you as well.

    As far as I know BMEshop is the only place this book is available online. Because I believe in it so strongly I have given up all royalties and commission on its sale in order to ensure the best possible price for you. Please note that we only have a few in stock right now, so if you visit the page and it’s sold out, please be sure to add your name to the “tell me when it’s back” list.


    Shannon Larratt
    BME.COM

    PS. Be sure to check out the Pain Solution website at www.painsolution.net!


    This page and its contents are © 2004 Shannon Larratt – Reproduced under license by BMEzine.com LLC. All rights reserved. Requests to reprint must be confirmed in writing. For bibliographical purpose this review was published January 21st, 2004 in Toronto, Canada.

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