A black-and-white photo of a person mid-air in a Superman-style body suspension pose, supported by multiple hooks in their back and legs, smiling joyfully toward the camera. They are suspended horizontally in a large indoor space with high ceilings and visible rigging. A group of onlookers—some seated, some standing—watch with expressions of admiration, amusement, and support. The atmosphere is lively and communal, capturing a moment of shared experience and transformation.
  • A 48 hour waiting period for tattoos? [The Publisher’s Ring]


    A 48 hour waiting period for tattoos?


    "Aesthetics are not our concern. If an adult understands, and it's clear that they understand, go do it! You or I may not like it, but the last time I checked this is America!!! Someone who understands what he or she is doing is free to do it."

    Carl Goodman, Marblehead Board of Health

    The story on the right by Alan Burke appeared in last Friday’s (October 3, 2003) edition of The Salem News in Salem, Mass. Local legislators recently passed regulation instituting a 48 hour waiting period for almost all tattoos and piercings. At first glance, it’s a fascinating concept — kind of an enforced “are you really sure you want this tattoo?” BME caught up with the chairman of the Marblehead Board of Health, Carl Goodman, and talked to him about this unusual legislation and what motivated it.


    Article about 48 hour waiting period

    BME: This is probably the first time in the country any such legislation has been instituted — what made you decide to do it? What was the motivation?

    Carl Goodman

    Goodman: The State had alerted boards of health that we were authorized to regulate and that the State was, again, leaving it to local boards to deal with these issues. I believe it was through the Department of Health that they made some model regulations available for local boards to work with. We looked at it and recognized this is becoming an increasingly common practice and therefore we really needed to address it from a public health perspective. If practitioners chose to operate in Marblehead we wanted to ensure that public health was protected.

    BME: I don’t understand though how the 48 hours does that. You’re quoted as saying that it’ll reduce the number of drunks getting tattoos, but what’s to stop someone from being drunk again 48 hours later?

    Goodman: They certainly can, but at least there’s an opportunity for someone to go “wait… what was I going to do?” It’s really because of the permanency and because it does involve what we consider to be a surgical procedure — and there is no medical professional in attendance. We had no one come forward from the industry when we published our public notice. Had there been someone saying, “hey, could we have an exception if we had a registered nurse in attendance who certified…”, but we didn’t have that. Given that this is a procedure where dyes are applied under the skin, it seemed reasonable to make sure that a customer would be giving clear consent that would be obtained in any medical context.

    BME: Does the legislation also ban tattooing drunk people?

    Goodman: Oh, absolutely!

    BME: So, isn’t the 48 hour thing superfluous? I’m not entirely clear what it’s trying to stop.

    Goodman: I don’t think it’s superfluous. It’s trying to assure that the regulations are complied with, that people have considered whether or not they want to have this permanent procedure performed.

    BME: When they go to the tattoo studio to make their appointment, does the tattoo studio have any requirement to give them any paperwork — how does someone get informed about the risks?

    Goodman: There’s detailed information that the practitioners will be required to give. The regulations provide that the Board of Health will develop the form for consent and notice and so on. Within the regs we’ve listed a number of issues, most of which come out of the model regs — the basic surgical risks, as well as the permanency, and so on. We’ll have all of that available, and those kinds of notices can be amended from time to time by the board so that if issues come up we’ll be able to deal with them and revise as needed.

    This notice will have to be sent to the Health Department.

    BME: Are you saying that all tattoos done in Marblehead have to be registered with the government?

    Goodman: Notice of the tattoo, yes, but not what the specific tattoo is.

    BME: The notice will include their name and identification? And it will have to be filed with the government, not just kept on record by the studio?

    Goodman: Yes, that’s correct.

    BME: Hmm… You’d also said that the 48 hours gives parents a chance to step in?

    Goodman: Well, yes, if you’re dealing with minors then clearly we think it’s in the minor’s best interest that the parent have the opportunity to determine whether or not this invasive procedure is acceptable.

    BME: Most areas restrict tattooing to 18 and over anyway. What’s the age limit in Marblehead?

    Goodman: I don’t think we set a minimum age. It’s not our place to step in and tell parents that they can or can not allow their children to do something, but it is our place to make sure that minors who are undergoing a procedure obtain parental consent. If the parent permits it, that’s an individual family decision. I don’t want to get into that role!

    BME: Will parents have to actually be at the studio?

    Goodman: The parent must sign the consent forms. As in any other situation where parental consent is required, the proprietor of the establishment will have to determine that consent has been legitimately obtained. We don’t specify the parent has to be there, but in any situation where you need to confirm consent, you want to be sure you’ve actually got it!

    BME: You’re quoted as saying there will be severe penalties for violating this 48 hour ban. What are the penalties?

    Goodman: In this case it can be up to loss of license. Alternately, suspension of license or fines. If they continue working without a license, prosecution would follow which would be up to town council. The first thing that would happen is an application for a cease and desist order from the courts.

    BME: Does this waiting period apply to all piercings as well?

    Goodman: There’s an exception in there for single ear piercings with disposable one-time-use tools, for the jeweler that has the sleepers or the gun that does a single pierce…

    BME: Does that mean if a person did an ear piercing with a needle there would be a 48 hour waiting period?

    Goodman: No. Many places will do what’s called a “single pierce” where the entire instrument is disposed of. The routine, traditional ear piercing is excluded, as well as anything of this nature performed by a licensed physician. If you want to have a whole series of holes in the ear, and a physician is going to do that for you, our regulations don’t apply.

    BME: I know that it doesn’t currently have a tattoo studio, but how big is Marblehead?

    Goodman: Marblehead is four square miles with a population under twenty-five thousand. It’s geographically not a location where there’s a high probability that someone would want to practice this art, but as a board of health we wanted to be sure that if someone comes to town that he or she is dealing with the public in a proper way that protects the public health.

    Our role — our obligation — is to protect public health, and that’s what we try to do here. But we haven’t had any bodyart applications for license yet, so I’m not sure that it will ever come up!

    BME: Finally, what did you mean when you said that people having metal objects protrude from themselves wasn’t a public health issue?

    Goodman: The aesthetics are not a public health issue is what I meant. Whether or not I personally like a particular kind of body art — the aesthetic issue — has nothing to do with public health. I personally may have some opinion, but that doesn’t enter into the public health issue. The public health issue is the conditions under which this is done, that it’s sanitary, that the practitioner has a certain level of competence, and that the individuals undergoing the procedure are aware and understand the surgical risks and other attendant risks associated with the procedure.

    Aesthetics are not our concern. If an adult understands, and it’s clear that they understand, go do it! You or I may not like it, but the last time I checked this is America!!! Someone who understands what he or she is doing is free to do it.

    This is Marblehead. We believe in independence.

    So there you have it, straight from the source. Personally I wish everyone would self-impose a 48 hour waiting period (at least) on any such decision, but I’m not entirely sure that I’m comfortable being forced by the government to do so, let alone filing my name with them when I do so. At the same time, we all know that many tattoo studios, especially the less established or lower-end ones survive off of “walk-in” appointments where a person wanders in off the street and leaves with a tattoo an hour or two later. How eliminating this sector will affect the business is difficult to predict, but given the permanence of tattoos, one has to ask oneself whether it is ethical to tattoo a person that wouldn’t want that tattoo 48 hours later.

    Goodman was very clear that these regulations are up for revision, and that he understand that not everyone sees the posted legal notices. Anyone, especially those in the area, are always welcome to visit or contact the Board of Health (at 781-631-0212) and discuss the issues, and they are willing to work with studios (should they ever open in Marblehead) to fine-tune these regulations to serve the public good.

    We should also look at some important nuances in both Goodman’s statements, and in the regulations themselves. Other than the waiting period, one of the things that sets Marblehead’s regulations apart is the empowerment of parents. A majority of areas are restricting tattooing to 18 and over, regardless of the parent’s wishes — Marblehead leaves that power in the right place (the individual or their guardian), whereas too many governments have seized it for themselves. In addition, Goodman, who personally does not like tattoos or piercings — going so far as to avoid shopping at stores where he’s going to have to come in contact with it — still stands vehemently behind the credo of “I may not like what you’re doing, but I support your right to do it” (in 48 hours that is).

    Correction: Mr. Goodman wrote us to clarify, “while you are right that I am personnaly not a fan of body art, the Evening News while generally correct, at least in
    substance, on its quotes, did not correctly quote me in the last paragraph. What I said in response to Mr. Burke’s question about seeing people with multiple facial piercings was that I know some people try to avoid shopping in certain establsihments …. I actually wouldn’t modify my shopping patterns because of a clerk’s appearance, although I certainly have would because of a clerk’s attitutde!”

    In addition it should be noted that State law in Mass bans anyone under the age of 18 from being tattooed, so Marblehead’s lack of legislation in that area does not mean that minors are permitted, even with parental consent.

    BME will continue to follow this story — if similar regulations are passed in your area, let us know!


    Shannon Larratt
    BMEzine.com



  • Does your kanji tattoo mean what you think it does? [The Publisher’s Ring]


    20 KANJIS:

    Does your kanji tattoo mean what you think it does?


    Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.

    Aldous Huxley

    I hear people say all the time that the sheets of kanji (“Japanese writing”) that you see in tattoo studios aren’t accurate… that your tattoo of “beautiful soul” more likely actually means something along the lines of “very good sushi”. With the aid of Dita, webmaster of BMEJapan.com, I chose twenty random tattoos from the BME galleries and asked her what they actually meant.

    Tattoo Meaning
    They say it means: “To be different”

    Actual meaning: “Difference” — the tense isn’t quite right, but it’s close at least — difference and different are pretty similar.

    They say it means: “Mad power”

    Actual meaning: “Crazy force” — translating slang is going to be vague at best. Literally it’s probably as close as you’re going to get in two characters, but will it be understood?

    They say it means: “Within the depths of sorrow, there is joy”

    Actual meaning: “Withing the depths of sorrow there is true joy”. Done perfectly — maybe quoting from a Japanese calendar is a good idea!

    They say it means: “Extreme change”

    Actual meaning: “Strange weird” — I’d say that’s a “no match”…

    They say it means: “Taurus”

    Actual meaning: The symbol on the left appears to be “big”, and the one on the right isn’t even Kanji…. So who knows what or if it actually means anything. I’d just tell people it’s a Blair Witch tattoo.

    They say it means: “Modified Soul”

    Actual meaning: “Modified Soul” (you thought this one was going to be wrong, didn’t you, but it turns out Dita translated it for the wearer!)

    They say it means: “Without a friend in the world”

    Actual meaning: This is a well known expression; “no-win situation”. I suppose one could sort of say it means the same thing, but hey, only James Tiberius Kirk can win the Kobayashi Maru.

    They say it means: “Stylish”

    Actual meaning: Not only does this not say “stylish”, but it doesn’t even really say anything — the stencil was put on backwards so it’s reversed. Were it not reversed it would say “dream”.

    They say it means: “Depression”

    Actual meaning: This is actually a Chinese character which means “collapse”.

    They say it means: “Drunk”

    Actual meaning: “Drunk” (and very nicely brushed too!)

    They say it means: “Soulmates”

    Actual meaning: “Soul” — which no more means “soulmates” than “to masturbate” means “to have sexual intercourse”.

    They say it means: “I’m a stupid round-eye”

    Actual meaning: “Stupid foreigner” or baka gaijin!

    They say it means: “Pistol”

    Actual meaning: “Pistol”

    They say it means: “Naughty girl”

    Actual meaning: This appears to say “closed-minded woman”. Not only is the grammar attrocious — these symbols shouldn’t be used together like this — but it also means pretty much the opposite of what they thought.

    They say it means: “Enlightenment”

    Actual meaning: “Enlightenment”

    They say it means: “To thine own self be true”

    Actual meaning: “To thine own self be true”

    They say it means: “Mike”

    Actual meaning: This is not actually kanji, but katakana. Literally it means “Ma-i-ku”, the closest translation of “Mike”.

    They say it means: “Sworn brothers”

    Actual meaning: “Adopted brother” — given the context (about a dozen friends all got this tattoo together) it probably makes sense.

    They say it means: “Independent woman”

    Actual meaning: It does mean “independent woman”, but the grammar is really. These characters shouldn’t be used together like this, but the meaning still comes across.

    They say it means: “Winter blizzard”

    Actual meaning: “Winter snow wind”

    It’s important to also add that kanji characters gain a lot of their meaning from context (that is, how they’re used, what letters they’re around, and so on). Because of that, it’s difficult to accurately translate single-character kanjis because they don’t have a context.

    In any case, yes, I realize this is the most “fluff” piece I have ever written, but I hope you enjoyed it. I suppose I could go on with explanations of how to find kanji meanings and so on, but it should be obvious: learn to read and write Japanese!

    Personally I wouldn’t get something that I didn’t understand first hand tattooed on me, but if you decide to go for kanji and don’t read it yourself, at least do yourself the favor of asking someone you trust for help.

    Sincerely,

    Shannon Larratt
    BMEzine.com



  • Robert Dill and his Anti-American Mission [The Publisher’s Ring]


    Robert Dill and his Anti-American Mission


    Be not intimidated... nor suffer yourselves to be wheedled out of your liberties by any pretense of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery and cowardice.

    John Adams, 1765

    Jodi Faltin, a fourteen year old grade nine student was recently suspended from school in Blairsville RD because of her eyebrow ring. Her parents went to the school board and stressed that she was a bright student and that they, as her parents, felt that she should be allowed to wear the ring if she wanted to. The school board didn’t budge, and she remains suspended as long as she wears the eyebrow ring.

    As I’m mentioning news items, I’d also like to bring up the popular television show American Idol. In a recent article in the Tri-Valley Herald, the following rule is mentioned:

    “Some people waiting to get into the park spent their time reading the rules, which said contestants must be 16 to 24 years old on Aug. 3, 2003, and that anyone with visible tattoos would be kicked out. That sent at least one young woman with ankle ink scurrying to the parking lot to get ‘concealer, socks, pants, whatever …’ from her car.”

    Banning of tattoos for musicians? Given that, oh, 99% of pop stars and rock musicians are tattooed, these rules not only seem repressive, but actually bizarre. Clearly having a tattoo does not damage a musical career, and if anything is representative of the type of individual who’s able to excel in that lifestyle — so we must ask ourselves, if the purpose of American Idol is not to choose the best potential pop star, what is its purpose?

    Is American Idol just another tool in the hands of the mega-corporations in the creation of consumer slaves that all look and think the same?


  • Lizardman Q & A, Round III – Through the Modified Looking Glass

    Lizardman Q & A – Round III

    A lot of people here have been asking me if I’m going to apply myself when I go back to school next September. It’s such a stupid question, in my opinion. I mean, how do you know what you’re going to do till you do it? The answer is, you don’t. I think I am, but how do I know? I swear it’s a stupid question.

    Holden Caulfield
    from The Catcher in the Rye by J.D. Salinger


  • Tattooed = Slutty? [The Publisher’s Ring]


    Tattooed = Slutty?


    In advertising, sex sells... But only if you're selling sex.

    Jef I. Richards

    A number of readers recently brought to my attention an opinion piece, “TATTOO MAMAS” by Michael Smerconish published in the Philadelphia Daily News, in which he says that at a bar he’d be more likely to hit on a tattooed woman because, to simplify his arguments, “tattooed chicks are sluts and he’s more likely to get some”. Now, even a cursory understanding of tattooed women makes it clear that his argument is bunk — it’s a common misconception by people with a shallow understanding of tattoo culture. But what I think it taps into is an intuition that tattooed women (and men) are hot and desirable. Because of that, some individuals attempting to promote the idea that they are sexually available will “advertise” with one or two small tattoos, generally at the base of the back or on the hip or pubic region — to generalize, have you ever notice that the most promiscuous tattooed women tend to be those with the least tattoos?



    L-R: PiercedPuff (photo: Francis Hills), Rachel (photo: Lee Higgs), FREE, Dunebug, and Princess Anna.
    All modified and beautiful — not beauty because of their tattoos, but beauty expressed through their tattoos.

    Everyone unavoidably advertises themselves sexually by their appearance — makeup, hairstyles, and choice of clothing being the most obvious examples, but body modifications play exactly the same role. However, there are two fundamental differences between the techniques. First, body modification is of course permanent, whereas fashion can be changed from day to day. That brings us to the second difference, which is that body modification uses the person themselves to advertise, whereas fashion is just a cover — more like holding up a sign or an obviously mocked-up photo, and I think that’s what makes people so drawn to tattooed individuals. A fashion victim holds up a sign that says “I’m sexually attractive”, whereas the modified individual, without any sign at all, is sexy.

    In modern society we live in a world of lies — advertisers sell us products based on thirty seconds of deception, hiding that cigarettes will kill us, burgers and soft drinks will make us obese, and this car is better than that car. Governments sell us wars based on even larger lies, masking their greedy corporate sponsors in tall tales we all know are false — we know they’re untrue, and we hate them, but truth is so rare it almost seems unobtainable. As a society, we are desperate for something “real”, something we can confirm is not a lie, and something we know the person speaking to us actually believes. Tattoos offer that with their proof of commitment.

    If a person gets all dolled up in their makeup and designer clothes, and goes out on the town to attract a mate, they’re not actually doing so on basis of who they are — they are doing so on the basis of how well they can disguise who they are and how well they can pretend to be something they may not be. They are competing to see who the best liar is. Who you actually wake up to, once the disguise is lifted, is a secondary issue, when in fact it should be the only issue. Tattooing of course is still a disguise, but it’s a disguise you can never take off. When a person chooses to present their identity using permanent body modification, they are inexorably changing who they are. They are becoming the ideal illusion, thereby making the illusion real.

    That is, a modified individual, who goes into the procedures with a clear head and a clear goal, is able to rebirth themselves in what they perceive their best is. They become their own fantasy. Someone in fancy clothes simply pretends to be that way for a little while — they don’t actually become anything.

    On the other hand, the modified individual who goes into the procedures without a clear head, or worse yet, a sense of self-hatred or poor self-esteem, potentially forever mars themselves by having created a less than ideal individual. That doesn’t mean they can’t reinvent and redeem themselves subsequently, but body modification brings mistakes that are permanent — leaving the person to build beauty on top of flaws. Of course, many people believe that true beauty is only achieved through the combination of a minor imperfection on unmarred beauty. We all know that it’s the small scar on the lip of a beautiful woman that makes her truly stunning… but that’s another subject that could cover an entire column.

    In addition, as the world embraces tattooed women and men as beautiful in the mainstream sense of the word, it encourages a culture that values individual expression and unique beauty over a mass manufactured and “uniform”-based code of fashion that imprisons us. In a way, pornography has always been an indicator of the future; it is not only the first to embrace new technology, but the cultural sensibilities seen in porn almost always come to be accepted by the mainstream a decade later. BME/HARD of course exists far outside that world, but the explosive success of sites like Suicide Girls showcases the public’s desire to embrace a new and more “real” standard of Eros.



    Above photos courtesy of SuicideGirls.com

    A widespread taste for pornography means that nature is alerting us to some threat of extinction.

    J.G. Ballard

    My point though is that fashion is transient — the ability to excel at it simply implies the ability to lie well. In a world full of lies — lies begetting unimaginable pain — this is not what the world wants any more. The world wants and needs fashion that actually represents the individual in a permanent and intranssient sense. Body modification represents that need, and it is for this reason that tattooed women and men are far more beautiful than those without.

    So are tattooed women slutty by default? Of course not — but they sure are hot.

    Sincerely,


    Shannon Larratt
    BME.com



  • Fighting Unfair Employment Practices [The Publisher’s Ring]


    Fighting Unfair Employment Practices

    "When people go to work, they shouldn't have to leave their hearts at home."

    – Betty Bender

    In my previous column I talked a bit about how employers can benefit from hiring the modified. Unfortunately, most employers are still too clueless to realize that, and it’s all too common to see people fired (or simply not hired) over body piercings.

    Recently I had the opportunity to interview Vickie, a 23-year old single mother who was fired from a major health food chain over her facial piercings. After being fired, even though there were no rules against body piercing when she was hired, she was denied unemployment insurance as they said she’d violated a “reasonable” rule. We caught up with her in Santa Rosa, California.

    BME: Tell me a bit about your body modifications.

    Vickie: I have several body mods including eleven piercings. My body modifications are one of the most important parts of my life. It’s hard to put into words what they mean to me, but I would not be complete without them. They are so much more than a “fashion statement”. They are a part of me and it is as if they had been there all along. I would never remove them for anyone.


    BME: When *** *** Market hired you, did you have these piercings?

    Vickie: When I was hired in the prepared foods department, my labret, tongue, and lobes were all visible.

    BME: What gauge were your ears?

    Vickie: At the time my lobes were 2 ga.

    BME: And the store was fine with it?

    Vickie: I had assumed the piercings were fine because I had been interviewed and hired with them in. Three months into working there I was told by my manager that I had to remove my labret because it was against store policy. I of course refused. I reminded the store manager I’d been hired with it and had been working there with it for three months and he agreed to add the labret piercing into the store policy as an “allowable piercing.” So after that everything was fine.

    BME: So how did the problem come about?

    Vickie: I kept working this job until March 2002 when I had found another one which I took. A few days later I changed my labret to a vertical labret and got double nostril piercings. However, I didn’t like my new job and wanted to come back to the old one. I called my old department manager asked for my old job back, and she of course agreed to re-hire me. I went back with my new piercings, signed the papers, and returned to work. I was given the employee’s guide which I signed certification that I had received — no where in it does it address body piercing.

    After two and a half months of working there I was sent to the store manager’s office to get some tape. When I was in the office my store manager asked me how long I’d had these “piercings in my face.” I told him I’d had them for the entire time I’d worked there, and he responded that it was not acceptable for me to have these facial piercings and that I should remove them. I told him that wasn’t fair and I shouldn’t have to remove them, grabbed the tape, and went back down to my department.

    BME: Before we continue, let me ask you if you were actually dealing with the public in your job?

    Vickie: I was dealing with the public on a daily basis. Customer service was the main aspect of my job.

    BME: And did they have any problems with your piercings?

    Vickie: Most customers didn’t say anything about my piercings. If they did, it was always something positive. They would say things like “wow, that really looks good on you”, or “I’ve never seen that done before, I really like that.”

    Anyway, a few minutes later, the store manager came back down and told me to get in his office now. When I got there he there told me I was trying to take advantage of the company and was going to get him fired. He was screaming at me and I began to cry. I didn’t know how to explain to him how much my mods mean to me. He would never understand.

    He then told me if I didn’t remove the jewelry he would have to fire me. I replied, “I guess you’ll have to fire me because you are not being fair and I am not going to remove my piercings.” After that he went out of the office, came back with firing papers, signed them, and told me to get out. So I got my stuff and left.

    BME: Were you the only person with piercings at that entire store?

    Vickie: There were other people in my department with facial piercings — who might I add are still working there. Two people had nostril piercings, another had a labret, and another had a labret and a nostril piercing. I really don’t know why I was singled out. I don’t know if maybe the store manager was in a bad mood or something. I had never been written up before, so I know it wasn’t because of poor work.

    BME: And it’s not as if there was a real “store policy”… The guy just made it up?

    Vickie: If there was a store policy I never received anything in writing and it wasn’t in the employee’s guide. Nothing about it was ever posted to my knowledge.

    BME: So what did you do?

    Vickie: The next week I filed for unemployment, and a few weeks later I got a letter stating that I was denied because I broke a “reasonable” rule concerning dress code.


    BME: How could they say that?

    Vickie: I think they just said that because they didn’t have all the facts. I guess to them having body piercings is breaking dress code, but I don’t believe they had a copy of any store rules when they made that statement. I absolutely flipped out and immediately filed an appeal. They then sent me a letter with a date to appear in court. It took about four months from the date I was fired until the date of the hearing. I almost gave up a few times because of how lengthy the process was but I know I couldn’t let them get away with firing me.

    On the court date I appeared before the judge and stated my side of the story. She told me I would receive the verdict in the mail. A few weeks later I got it and this is what it said,


    "Had the claimant been informed at the time of hire that the employer would not hire her if she had more than one facial piercing, it is arguable that her decision to obtain such piercings would have breached the contract of employment and violated a reasonable employer rule.

    In this case, however, the claimant was hired with these piercings in place and worked for two and one-half months without the team leader's comment, despite the fact that he had multiple opportunities to observe her appearance. Under such circumstances, it is found that even if the store policies did exist at the time the claimant was rehired, the employer has failed in its duty to provided sufficient evidence to establish that this infringement on the claimant's First Amendment right of self-expression is outweighed by the enhancement of the employer's business. It follows that the discharge was for reasons not constituting misconduct, within the meaning of section 1256 of the Unemployment Insurance Code.

    The Department determination and ruling under code 1256 are reversed. The claimant qualifies for benefits."

    BME: Wow! That’s awesome. Any advice for people in the same situation as you?

    Vickie: If anyone finds themselves in a similar situation don’t back down. Stand up for your rights. Go through all the steps to get what you deserve. Nobody has the right to tell you what you can do to your body — it is yours. If you feel as strongly as I do about your mods, don’t give them up for anyone.

    And if you’re shopping at a place that claims to be a “diverse company”, realize that in reality it may not be.

    BME: Thanks for talking to us, and good luck finding a more tolerant job.

    So there you have it! Sometimes the system does work, and perhaps body modification that doesn’t damage one’s work performance actually is protected. It may not seem like much, but this judge’s ruling could be an important small step towards fair treatment of modified individuals.

    Good luck, and keep standing up for yourself,


    Shannon Larratt
    BME.com



  • From New York to Hollywood [Running The Gauntlet – By Jim Ward]

    2: From New York to Hollywood

    In the early sixties I spent a couple of years at the University of Colorado in Boulder majoring in fine arts. Frequently on weekends I would go into Denver to cruise the gay bars.

    As I recall there were two gay bars in downtown Denver: the Court Jester and the Tic-Toc Lounge. The Court Jester was fun for an occasional drag show, but the crowd was heavy on queens reeking of cologne. The Tic-Toc had a more collegiate, masculine crowd. It was there one night that I caught the eye of a slightly older guy whose name turned out to be Bud. We developed a friendship and I saw him occasionally for a little hanky-panky. Several times we met up during his lunch hour at an inexpensive little Japanese hotel where no questions were asked. Early on Bud arranged a three-way with his lover Tom, but that wasn’t exactly a big success because Tom was very jealous and made it clear he didn’t want any competition. Though Bud and I enjoyed each other’s company, I didn’t consider myself a home wrecker. Thus by the time I ended up in New York, I had lost contact with Bud.

    Consequently it came as something of a surprise when Bud showed up in Brooklyn one day in the company of my friend Steve. Turned out Bud was visiting New York and they had met at one of the leather bars.


    Bud bares it all.

    Bud was delighted to see me again and for the duration of his vacation we spent a lot of time together. By the time he had to return to Denver, romance was in the air. Bud wanted me to move back to Denver and live with him and Tom. He assured me that he’d talked it over with Tom and that everything was okay. What can I say? I was in enamored and fool enough to take the risk. I packed up my belongings, said good bye to friends, and took off for the mile-high city.

    Bud and Tom had bought a small house in North Denver. Bud’s mother Vi lived on the main floor and did most of the cooking and household chores. Bud and Tom had the furnished basement to themselves.

    I arrived to a chilly reception from Tom and Vi. Things were obviously not okay with them. As fond as I was of Bud, I also didn’t want to break up his relationship. Soon after arriving I took Tom aside and laid my cards on the table, making my intentions clear. It relieved a lot of the tension, and in time we got to be good friends. Although we regularly went out to the bars together and sometimes picked up one or more guys for a mini orgy, my relationship with Bud and Tom rapidly became one of roommates. Once it became clear that I wasn’t there to interfere, Vi too relaxed and came to depend on me to help her with grocery shopping and other errands.

    It wasn’t long before I connected with a handful of guys who were interested in starting a motorcycle club. We got together a few times and founded the Rocky Mountaineers Motorcycle Club which, like the Energizer bunny, is still going.

    One of the other members was a hot daddy type named Rod. He rode a big Harley hawg, and I thought he was sexy as hell. We got to be good buddies and did a lot of riding together in more ways than one.


    Rod on his Harley.
       

    Astride the Big Shit Apparatus.

    For some time I had wanted a motorcycle of my own. With advice from other club members and Rod’s promise to teach me to ride — and even though the weather was beginning to get cold — I started looking for a bike. I found one in the newspaper that was within my budget and ended up buying it. It was a BSA, a product of the worst possible British engineering. I was soon convinced BSA stood for Big Shit Apparatus, though friends assured me it stood for Bastard Stopped Again. If nothing else it gave me something on which to learn to ride and get my license. But it was clear that taking the BSA on a lengthy road trip would be risky.

    There was debate among club members over the various merits and shortcomings of different bikes. For prestige and image nothing beat a Harley, but having ridden on long trips with Rod I knew their vibration was butt numbing. They were also expensive, and, unless you were a bodybuilder, impossible to lift if you happened to take a spill. BMWs were favored by some. With a drive shaft instead of a chain, they were quieter and virtually vibration-free, and had a reputation for reliability. But they too were expensive.

    Someone mentioned that there was a new entry into the American market from Italy, something called a Moto Guzzi. One of the local dealers had started to carry them. I checked them out, took one for a test drive, and was favorably impressed. Like the BMW they had a drive shaft which gave them a quieter, smoother ride. They were also significantly less expensive than a BMW. This, I decided, was the bike for me, but I had to figure out how to purchase it. I didn’t have the cash, and I hadn’t lived in Denver long enough to establish any kind of credit record. To my amazement, Tom, without my even asking, volunteered to co-sign a loan. The Guzzi was mine.


    Ready to ride on my new Moto Guzzi.

    During the five years I lived in Denver, the Rocky Mountaineers organized a number of motorcycle runs. Guys from other clubs, even from other states, rode in to participate. On one of these I met a couple of guys from Omaha, one of whom was really taken with my nipple piercings and asked me to pierce his. This was the first time I ever pierced someone else. We shopped around and found a couple of earrings that would work, and I got a nice new pushpin and a fresh wine bottle cork. Crude as it was, he braved the process and went back to Omaha with probably the first pair of pierced nipples anyone in that town had ever seen.

    My pierced nipples were also an inspiration for Bud, though he wanted something different. One night on his own he did a piercing in the center of his chest just below the clavicle. The piercing looked really hot with an open-neck shirt. But, alas, it wasn’t destined to last. Bud had the piercing for about a year during which it healed and appeared to be permanent. Then suddenly, like many surface piercings, it started to migrate. The skin became thinner and thinner and within a few days time healed out. By then Bud had decided not to try again.

    The downside of being one of the first guys around with pierced nipples was that many of the men I played with simply had no clue what to do with them. They tended to avoid them completely or treat them like the dials on a radio. It frequently became necessary to explain some of the finer points of nipple play.

    Still, I got a lot of enjoyment from my piercings, enough, in fact, to begin thinking about piercing my dick. Like many men I had a thin web of tissue (the frenum) between the head of the penis and the shaft. I thought it would be really erotic to put a piercing through what seemed a natural placement.

    I had a local jeweler make a small white gold ring with abutted ends, about 3/8″ in diameter and about 12 gauge. Unfortunately many white gold alloys are very stiff and can’t be annealed (softened) the way yellow gold can. Consequently the ring was extremely difficult to open and close and required two pair of heavily padded pliers to do the job. Still I somehow managed to do the piercing and insert and close the ring.

    But the piercing wasn’t destined to last. Since I really knew nothing about the nature of these things, I had no idea that the placement was wrong. It’s also possible that there was something in the white gold alloy that my body didn’t like. At any rate within a matter of weeks the piercing began to enlarge. The ring was hanging by a thread of tissue. There was no way to save the piercing; even removing the ring couldn’t save it. Within days the thread broke and the piercing was gone.

    A motorcycle is less than ideal as one’s sole mode of transportation in a place where winters can be severe. Bundled up in a snowmobile suit I managed as long as the streets weren’t too icy. In really bad weather I would catch a ride to work with Bud and Tom who worked in the same neighborhood. It was becoming clear I needed a car.

    Though generally reliable, my Moto Guzzi had a minor problem, which came close to destroying it. The breather valve would occasionally stick open allowing the oil to be siphoned out of the engine. This happened on a long trip with a friend who didn’t notice when the oil light came on which resulted in a damaged crankshaft. Although I was able to have it repaired the bike never sounded the same and had more vibration.

    I don’t think that riding a motorcycle is, in itself, terribly dangerous. The major danger comes from people in cars who either don’t see you or deliberately try to do you harm by doing things like try to run you off the road. When a fellow biker lost a leg in a freak motorcycle accident on the way to one of our club runs, my enthusiasm for my cycle began to wane. Shortly thereafter I sold the bike and used the money as a down payment on a Volkswagen.

    By the late sixties and early seventies, the influence of the hippie movement was being felt throughout society. Changing the tense of a Bob Dylan lyric, “The times they were a changing.” Many people were trying to find some meaning in their lives and were exploring ways to better understand themselves. Of course they were also looking for quick and easy fixes. To meet the demand, all kinds of therapists and self-help gurus were coming out of the woodwork. The Beatles were doing Transcendental Meditation. Werner Erhard was raking it in with EST, “a hodgepodge of philosophical bits and pieces culled from the carcasses of existential philosophy, motivational psychology, Maxwell Maltz’s Psycho-cybernetics, Zen Buddhism, Alan Watts, Freud, Abraham Maslow, L. Ron Hubbard, Hinduism, Dale Carnegie, Norman Vincent Peale, P.T. Barnum, and anything else that Erhard’s intuition told him would work in the burgeoning Human Potential market.” If those weren’t to your liking, you could chose from Zen, Yoga, Scientology, Silva Mind Control, Krishna Consciousness — the possibilities were endless. Unfortunately for every sincere and legitimate visionary, there was a snake oil salesman waiting with outstretched hand to take your money.

    Thus it should come as no surprise that I joined a gay encounter group. One night a guy named Victor got to talking about something revolutionary called Primal Therapy. I didn’t think much about it at the time, but shortly thereafter I was browsing in a bookstore and noticed a copy of The Primal Scream by Arthur Janov, the book about the therapy that Victor had been talking about. It looked interesting, so I bought it and read it.

    Janov’s premise was that as children almost everyone shuts down emotionally rather than experience rejection and loss of love from their parents. This repressed emotion is then expressed in countless neurotic and even psychotic ways. The cure comes when a person gets in touch with and expresses those shut down feelings and no longer has to “act them out.”

    The book recounted the almost miraculous experiences of a number of people who had been through the therapy. Within a matter of months they had supposedly undergone life-altering transformations.

    Janov claimed that homosexuality could be cured with Primal Therapy. I had long ago come to terms with my sexuality and was quite comfortable with it, so I didn’t find this claim compelling. The thing that suckered me in was the glimmer of hope that here was something that might help relieve the chronic depression that had plagued me since childhood. Well, I’m nothing if not gullible. After all if this therapy could entice celebrities such as John Lennon and Yoko Ono, there much be something to it.

    I sent my application to Janov’s Primal Institute in West Hollywood and flew there for an interview. Soon after I was notified that I had been accepted.

    It was never my intent to stay in LA. I thought I would just take a leave of absence from my job for a few months and return to Denver a new man. It didn’t quite happen that way.

    Right after Christmas, 1972, I flew to LA to start therapy. It soon became apparent that this was going to take longer than I had expected. I sent a letter to my boss explaining that I would need to be away from the job a while longer. I waited, but no response came. I returned to Colorado in February of 1973 to tie up some loose ends to discover he never received the letter. His wife who didn’t like me had intercepted it, and he, thinking I was not going to return, filled my position. There was no longer any urgency to return to Denver, so I packed up my VW and headed back to LA. Little did I realize that regardless of any therapeutic outcome, the direction of my life had changed.

    Next: The Beginnings of the Modern Body Piercing Movement


    Jim Ward is is one of the cofounders of body piercing as a public phenomena in his role both as owner of the original piercing studio Gauntlet and the original body modification magazine PFIQ, both long before BME staff had even entered highschool. He currently works as a designer in Calfornia where he lives with his partner.

    Copyright © 2003 BME.com LLC. Requests to publish full, edited, or shortened versions must be confirmed in writing. For bibliographical purposes this article was first published September 12th, 2003 by BME.com LLC in Tweed, Ontario, Canada



  • Jerome Abramovitch at the Montreal Tattoo Convention [Guest Column]

    Jerome Abramovitch
    at the Montreal Tattoo Convention

    "Good art can not be immoral. By good art I mean art that bears true witness, I mean the art that is most precise."

    – Ezra Pound

    Those of you — especially the women reading this — that have been to tattoo conventions know how aggressive the photographers from tattoo magazines can be. Some of them, including some “big name” ones have a reputation for aggressive hounding of women for photos, bordering on both sexual harassment and simply insulting. Those that do agree to go to their room for photos find themselves pressured to take their top off to “better show the tattoo on their wrist”, and when they refuse, find themselves the brunt of insults and sometimes even threats from the photographer’s biker associates.

    Clearly BME has an interest in photographing at tattoo conventions, but we didn’t want to become part of a process that in my opinion engenders unhappiness in this community and produces at best snap-shots of tattoos that people could just as easily take at home with their digital camera. Enter Jerome Abramovitch.

    (As Jean Cocteau said, “an artist cannot talk about his art any more than a plant can discuss horticulture”, so that’s why I’m writing this introduction, not Jerome.)

    I first met Jerome in 1999 when he approached me not as a photographer, but as a performance artist who’d amputated his own finger as art, and held numerous official and unofficial world records for everything from the most play piercings in a session to being perhaps the most heavily voluntarily branded man in the world — some of you may have also seen him on the cover of the ModCon book, or doing his saline performances on various television shows. It was only later that I discovered what a talented photographer he was as well.

    At the 2003 Montreal Tattoo Convention in Quebec, Canada, we set Jerome up with a photo booth and he went at the convention as a true artist, with the aim of taking beautiful portraits of the people he encountered, not some cheap thinly-veiled pornography to run in discount magazines advertising “home tattoo kits”. I am very proud to present to you the results of his work — as you can see, his background is first and foremost in portraiture, so more so than snapshots of tattoos, you’ll notice that the focus is on the people. As he told me, “people who happen to have tattoos, but it’s about them, not about the ink on their skin.”

    Watch out for Jerome at future tattoo conventions and events shooting for BME. Until then, you can visit his website at chapter9photography.com where you can contact him about prints, portraiture, or just congratulate him on giving a much needed kick in the ass to the others out there shooting tattoo conventions by showing them a better way to do it. You can also find him on IAM as Jerome.

    Shannon Larratt
    September 11th, 2003



    Text copyright © 2003 BMEzine.com LLC, photos copyright © 2003 Jerome Abromovitch. Requests to republish must be confirmed in writing. For bibliographical purposes this article was first published online September 11th, 2003 by BMEzine.com LLC in Tweed, Ontario, Canada.


  • An open letter to employers [The Publisher’s Ring]


    An open letter to employers


    If you hire only those people you understand, the company will never get people better than you are. Always remember that you often find outstanding people among those you don't particularly like.

    Soichiro Honda

    Some businesses with anti-body modification hiring practices and dresscodes allow their employees to petition for exceptions, and others allow regional managers to overrule these codes as they see fit. I’ve written the following open letter in order to help people tackle these issues, and also to try and help businesses understand how hiring “the modified” can actually be a good thing for their business rather than something bad (or neutral). If you’d like a printable version of this letter (or one that’s easy to copy and paste into a word processor), click here. I hope this helps someone.


    September 10, 2003


  • Suspensions & Me – Through the Modified Looking Glass

    Suspensions & Me

    Man must rise above the Earth -- to the top of the atmosphere and beyond -- for only thus will he fully understand the world in which he lives.

    Socrates